Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
Vnto this argument I aunswere thus: hée dooth this for his owne
aduantage. If he should shewe himselfe so, as he is by nature, he
should little profit. That whiche he doth, he doth it to this ende,
that he may purchase credite vnto his words, and that he might the
better thrust other things vpon men, and bring and driue them into
sundry errours, whereby they forsaking the worde of God might giue
care vnto Spirites. Did not the seruaunts of vncleane Spirits, I
meane false Prophets, come in times past vnder shéepes skinnes, and
fayned themselues to tender the peoples commoditie, whereas in very
déed in the meane space they sought after another thing, that is,
that when they had obteined great authoritie, they might pill and
poule other men, and fill their owne bags with golde and siluer?
Do not all heretickes yet at this day say, they are sent from God,
and that we must eschue wickednesse, and séeke after vertue? Didst
thou neuer heare that théeues trauelling by the way with those on
whose company they light, haue talked of liuing honestly, and of
the punishment of wicked men, and the rewarde of good men, to the
ende that after they might take yͤ aduantage of them vnawares?
Whereas the Diuell hath fayned himselfe to bee otherwise than he is,
it hath brought forth innumerable errors, superstitions, and false
worshippings in the Churche of God. For Bishops in proces of time
neglected the word of God, they would accept the Diuell and receiue
him as an Angell of light, when he came not in a blacke and horrible,
but a pleasaunt and acceptable forme. He speaketh some good things,
that he may intermedle euil things therwith, he speaketh truth,
that he may scatter abroade lyes, and roote them in mens hearts. So
=Simon= in =Virgil=, mingled falshood with truth, that he might the
better entrape the _Troians_.
Sathan doth imitate craftie gamesters, who suffer a plaine and
simple yoong man to winne a while of them, that afterwards being
gréedie to play, they may lurch him of all his golde and siluer. He
followeth them which once or twise iustly repaie vnto their creditors
such money as they haue borrowed, kéeping their promise duly, that
afterwards they may obtaine a great summe of them, and then deceiue
them.
[Sidenote: Ambrose.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account