Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
It is not much vnlike whiche =Æneas Siluius= (who was afterwardes
made Pope, called =Pius= .2.) reciteth in his Historie of the
Councell of _Basill_, out of the life of holy =Benedict=, father of
the Monkes called after his name. Hée sometimes visiting a certaine
Monasterie of holy men, espyed an infinite route of diuels, who as it
were fighting with the holy fathers, laboured to disturbe the good
workes which they went about. And he forthwith going to a faire full
of marchandise and buying and selling, sawe there but one diuell,
and he also idle and sad, sitting vppon a watch-toure, wherat saint
=Benedict= maruelling, that he saw the place which was holy and
dedicate to praier, full of diuels, and that he founde the prophane
place which was occupied with periurie and other offences, guarded
but with one Diuell: coniures the same Diuell to declare and shewe
vnto him the true cause thereof: who straight answered him, that it
was néedfull the holy place shoulde be assaulted by many diuels, but
those which sinned of their voluntarie accorde, had no néede to bée
deceiued by the Diuell.
But I aske thée this question O thou Papist, mighte not the Gentils
in ancient time haue obiected the same to the Christians, when they
demaunded of them why their Oracles ceassed? and why there were so
fewe Visions? If those Spirites or bugges be Diuels, why doe you then
saye and beléeue that they are the soules of deade menne, whiche
desire helpe of you? I will shewe you the verye true cause why those
visions are nowe so seldome times séene: forsoothe because the Diuell
perceiueth, that wée vnderstande his subtilties and craft, therefore
hée hunteth after other men, and séeketh to deceiue them. As for
example, when thou wilt crampe some man by the toes in night time
(as sometimes pleasant fellowes vse to do, to recreate themselues
when they trauell) and so draw him out of his bedde, if thou perceiue
he bee acquainted with thy sleight, by and by thou leauest him, and
goest vnto an other which is fast a sleep, and cannot perceiue the
deceit.
[Sidenote: A burnt child dreads fire.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account