Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
If thou haue any publike office or charge, do it faithfully: restore
thy goods euil gotten, either vnto their true owners, or else imploy
them to some good and godly ende. If men care neither for God, nor
his word, it is no maruell if vaine sightes appeare vnto them. For
God suffereth such things to happen vnto them, to humble them and to
make them know themselues.
It is an horrible thing, that there are some which giue ouer
themselues to the diuel, because he should not torment them: they
ought rather to weigh with themselues, that if they so do, they shall
be perpetually tormented of euil spirits, except they truly repent
and turne againe to God.
CHAP. VII.
That spirits which vse to appeare, ought to be iustly
suspected: and that we may not talke with them, nor
enquire any thing of them.
[Sidenote: _Matth._ 1.]
We ought not without great cause to suspecte all Spirites, and other
apparitions. For albeit God doth vse the helpe and seruice of good
Angels, for the preseruation of his elect, yet notwithstanding in
these our dayes they appeare vnto vs very sildome. For things are
nowe farre otherwise since Christes comming into the worlde, than
they were before in auncient time. Although perchaunce thou thinke
thou haste séene a good Angell, yet doo not easily and vnaduisedly
giue him credite. If the euent of the matter declare afterward,
that it was a good Angell, which gaue thée notable warning of some
matter, or deliuered thée out of some great dangers: giue God thankes
that he hath dealt so fatherly and mercifully with thée, and hath
suche care ouer thée, and endeuour to frame thy selfe to his wil and
pleasure. But if thou sée an Angell which flattereth and speaketh
thée faire, suche a one of those are whiche craue thy helpe, (as
thou hast heard before) in no wise credite their wordes. Men which
blaunche and flatter with vs, are alwayes suspitious, why then should
not such spirites be suspected? Enter into no communication with such
spirites, neither aske them what thou must giue, or what thou must
doo, or what shall happen hereafter. Aske them not who they are, or
why they haue presented themselues to bee séene or heard. For it they
be good, they will like it well, that thou wilt heare nothing but the
world of God: but if they be wicked, they will endeuour to deceiue
thée with lying. When the Angell in the first Chapter of =Matthew=,
instructed =Ioseph= in a dreame, he by and by alleaged testimony
out of the prophet. If it be so, that we must not beléeue an Angell
comming from heauen, who can iustly blame vs, if we giue no credite
to spirits and suspitious dreames? Although Christ and his Apostles
had the full power to shew miracles, yet did they establish and
confirme their doctrine by the holie scriptures.
Public-domain text, read in full here on John Shaqi.
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