Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
After what sort the faithful in the primitiue Church,
vsed themselues when they met with spirits.
I haue declared out of the word of God how good and godly men ought
to behaue themselues, when soeuer any spirites appeare vnto them. And
truly the auncient Christians behaued themselues after this sort.
For they were couragious and without feare, they gaue themselues to
godlinesse, and all good workes, they diligently auoyded all things
which were displeasing vnto God: and they were also very circumspect,
not to attribute too much vnto spirits and visions.
[Sidenote: The signe of the Crosse.]
[Sidenote: Tertullian.]
[Sidenote: Hierome.]
[Sidenote: Origen. &c.]
[Sidenote: Athanasius.]
It was a common custom amongst them, to blesse themselues with the
signe of the Crosse, when they mette with these things, which many
also vse at this day. =Tertullian= writeth in his booke _De corona
militis_, that the auncient Christians did many times marke their
foreheades with the signe of the Crosse. S. =Hierom= exhorteth
=Demetriades=, that he often crosse his foreheade, least that
the destroyer of _Egipt_ finde any place therein. =Origen= also,
=Epiphanius=, =Chrisostome=, and =Augustine=, write many thinges of
the vertue of the holie Crosse. S. =Athanasius= writeth in his booke
_De Humanitate verbi, eiusque corporali aduentu_. _Fol._67. In times
past (saith he) the diuels by vaine shewes, and mockerie, ensnared
men, abiding somtimes in wels, sometime in riuers, in stones,
and woods, and so by craftie deceytes, brought vnwise men into
sottishnesse. But nowe since Gods word hath appeared vnto vs, suche
sightes and vaine fantasies haue surceased. Fol. 56. and 72. and in
other places also he handleth the same matter.
=Lactantius= writeth of the same in his fourth booke _Diuinarum
Institutionum_ 26. Chapter, and also throughout the 27. Chapter. He
saith that the diuel can haue no accesse vnto those, nor any wayes
hurt them, which signe their foreheads with the Crosse. He addeth
moreouer, that the Christians vsed this ceremonie in old time, in
casting out diuels and healing diseases.
[Sidenote: Whether the bare signe of the Crosse haue anie force.]
Public-domain text, read in full here on John Shaqi.
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