Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Nouendialia=, which were obserued the ninth day, and their yearely
feastes. &c. Howbeit those counterfait ghostes craued nothing so
earnestly, as that many Masses might be sung for their sakes, for
they bare men in hand, that those had great and maruellous force to
redéeme them out of Purgatorie.
[Sidenote: The order of Cistertians.]
[Sidenote: Exorcists.]
=Iohn Tritenhemius= writeth in his Cronicles of the Monasterie of
=Hirsgauium=, about the yeare of our Lorde 1098. =Henricus= the
fourth then being Emperour, that at such time as the order of the
=Cistertians= first began, there appeared many dayes and nights, not
far from the citie of _Wormes_, great troupes of horsmen and footmen,
as if they were now going foorth to battail, running now here & now
there in troupes, and that about .ix. of the clock at night they
returned again to the hill nere at hand, out of yͤ which they vsed
to come forth. At last a certaine Monke of the Abbey of _Limpurge_,
which stood not far from yͤ hil whence they issued, associating
certain other vnto him, came on a certain night to yͤ place of the
hil, & blessing himselfe with yͤ signe of yͤ holy Crosse, adiured
them in the name of the holy and vnseparable Trinitie, as they came
out of the hil, to declare vnto him who they were: vnto whom one of
the company made answer: we are (quoth he) no vain things, neither
yet liuing souldiers, but yͤ soules of earthly men, seruing in this
world vnder our prince, who not lōg since was slain in this place.
The armour, furniture, & horses, which were vnto vs instruments of
sinne while we liued, are euen now after our death, certaine signes
and tokens of tormentes. Whatsoeuer ye sée about vs, is all firie
vnto vs, although you nothing discerne our fire. When the Monkes
enquired whether they might be holpen by men, the spirit answered: we
may (saith he) be holpen by fasting and praiers: but chiefly by the
oblation of the bodie and blood of Christ, which thing we beséech you
do for vs. Assoone as he had so saide, all the whole rout of spirits
cried thrée times with one voyce: pray for vs, pray for vs, pray for
vs. And sodeinly withal, they séemed to be all resolued into fire,
yea and the hill it self, as if it had bin on fire, cast forth as it
were a great crashing and rushing of trées. They had in Churches a
peculiar order of them whom they called =Exorcists=, or Coniurers,
whose dutie was to coniure and driue away diuels, but they were not
so endued with that gifte, as the auncient Christians were, and
therfore they did but vaunt & boast of themselues.
Public-domain text, read in full here on John Shaqi.
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