He addeth further, how dangerous a thing it is, to despise tokens and signes sent from God vnto men, and on the other side, how pernitious and hurtfull it is to be afraid of euery trifle, for as in all other things, so is there a measure to be obserued herein. The same opinion is he of, touching other wonders and miracles. For ye may reade in the life of =Camillus=, that when he being Captain, had taken and destroyed the _Veians_, he made a solemne vow, to translate the Image of =Iuno= vnto _Rome_. And therefore he commaunded certain men to take vp the Image: he offered sacrifice vnto the Goddesse, and besought her that she would vouchsafe to follow him, and to be fauourable vnto the Romanes, as other Goddes were which now dwelt at _Rome_. The Image made him answere that she would goe with him. He also writeth, that those men which noted and recorded these things, report other such straunge matters, as that Images did sweate, that they gaue great grones, that they turned away their faces, or hanged down their heads: he saieth, that men whiche liued before his time, gathered many suche examples togither, and that he himselfe hath heard many maruellous things of men liuing in his time, which were not by and by to be neglected and contemned: and yet mans infirmitie is such, that it cannot attribute either too much or too little, vnto those things without great daunger, for men obserue no measure, but are either too superstitious and attribute ouer much to such matters, or else do vtterly reiect and contemne them. And therefore the safest way is, to be aduised, and to kéepe a meane in suche affaires. =Valerius Maximus= confesseth in his first booke, that the very Gentils themselues had many miracles and wonders happening among them in great suspition, and that not without iust cause. True wonders ought to stir vs vp from sléepe. A couragious horse goeth well inough of his owne accorde, and yet if you do but make signe vnto him with a wande, or put spurre vnto him, he will be more readier and quicker. Euen so must we go in the way that leadeth vnto heauen so long as we liue, but in case we sée any foretokens, or some great alteration séeme to hang ouer vs, we ought to bee the more stirred vp, to giue our selues to praier, and to exercise godlinesse. The Gentiles if at any time such forewarnings were shewed vnto them from heauen, did institute certaine solemne praiers and processions to pacifie their Gods: how much rather ought all Christian Princes and Magistrates, Doctors and Preachers of our time, to bend themselues wholly herein, when so euer plagues hang ouer our heads, that all men generally and particularly shewe forth true repentance? [Sidenote: The conclusion.]