Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
S. =Augustin= declareth in his booke, =De cura pro mortuis agenda=,
that when the Citie of _Nola_ was besieged by the Barbariens, the
citizens saw =Felix= the martyr plainly appearing vnto them. Touching
S. =Gregorie=, who in his Dialogues writeth many such things, we will
entreate hereafter when his turne commeth.
Ye shall read of many such like, in the liues of the auncient
Fathers, which al are not to be reiected as vain and fabulous, for
some part of them written by graue and learned men, whereof letting
the rest passe for breuitie sake, I will rehearse one short historie.
[Sidenote: Basiliscus appeared to Chrysostome.]
It is to be séene in the life of =Ioannes Chrysostom=, that
=Basiliscus= Bishop of _Comane_ (who suffered as a Martir with
=Lucianus= the priest at _Antioch_, vnder =Maximianus= the Emperour)
appeared vnto Saint =Chrysostome=, when hee was in exile, and sayd
vnto him: Brother =Iohn=, be of good comfort, for to morrow we shall
be togither. But first he appeared to the priest of that Church, and
sayd vnto him: prepare a place for our deare brother =Iohn=, who will
shortly come hither. Which things the euent proued afterwards to be
true.
CHAP. XIIII.
That in the Bookes set foorth by Monkes, are many
ridiculous and vaine apparitions.
We made mention a litle before, of Chronicles written by Monkes.
Now as touching their legendes of Saintes (as they terme their
storehouses of examples, and liues of auncient Fathers, in the which
are many apparitions of diuels & spirits,) verily there is no cause
at all why we should ascribe much vnto them, for the most part of
such stuffe as is set forth in them, haue no shewe nor likelihood of
truth: perchaunce their minde was to bring men to great feare and
Religion by those their counterfeited and imagined histories. But
concerning these, this place now serueth not to intreate.
The like may be sayd, of many superstitious Popish writers, who
following these mens steppes, haue written many vpon other mens
credit and reports, which least any man thinke I write, being moued
with enuie or hatred of the persons, I will shewe you one onely
historie or fable amongst so many, that you may thereby haue as it
were a taste of that which I sayd euen now.
[Sidenote: S. Seuerine Bishop of Colin.]
Public-domain text, read in full here on John Shaqi.
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