Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Petrus Damanus=, who first was a Monke after the order of S.
=Benedict=, and afterward Bishop of _Hostia_, a man of great
estimation among Papists, as well for the opinion they had of his
learning, as for the shewe of his vpright liuing, telleth a storie
of a certaine Monke of _Colein_, who on a time passing ouer a Riuer
on horsebacke, espied Saint =Seuerinus= sometime Bishop of _Colein_
on the Riuer, who not long before was departed this life, and being
buried at that time, was much renowmed for doing sundrie miracles.
The Bishop catcheth holde on the Monkes bridle, and would not let
him passe any further: wherewith the Monke was sore afraide, and
diligently enquired of him, why he being so notable a man, was there
withholden in that place. The Bishop then required him to lende him
his hand, that hée might vnderstand by féeling how it was with him,
which when he had done, and that the Bishoppe had dipped the Monkes
hande downe into the water, sodeinly in one moment all the flesh
of his hand, by reason of the extreame heate, was scalded off, so
that the bones only remained al bare. Vnto whom then the Monke, sith
(quote hée) thou art so famous a man in the Church, how commeth it to
passe that thou art so gréeuously tormented? The Bishop aunswered:
only sayd hée for this cause, for that I haue not sayd ouer my
Canonicall houres in due time distinctly as I should haue done: for
I was in the Emperours Court busied and occupied with matters of his
priuie Counsell, in the morning hudling vp all my prayers at once,
all the rest of the day I was troubled with other businesse: and for
that cause do I now suffer this punishment of miserable heat. But
let vs both togither call vnto Almightie God, that it may please him
to restore thy hand againe, which came presently to passe assoone
as they had thus saide. And then spake he to the Monke saying: Go
my sonne and desire the brethren of our Church, as also al other of
the Clergie there, to poure out their praiers for mée, to giue almes
to the poore and néedie, and to perseuere incessantly in offring vp
continuall sacrifice for me, for so soone as these things shal be
fulfilled, I shal be deliuered out of these my torments, and shal be
ioyfully translated to the fellowship of those blessed Citizens of
heauen, which do earnestly desire my company. Out of this historie,
this argument or reason they make: If that good and godly Bishop, who
being ouercharged with affaires of the Emperour leading to publike
wealth, could not dispatch his taske of prayers in due time, and
therefore is so miserably vexed and tormented, what punishment may
they looke for, which hauing no necessarie businesse, say ouer the
Canonicall houres very coldly, or else leaue them cleane vnsayd, that
they may the better followe their owne lustes and vaine deuises? And
héere note by the way, they make no mention at all of omitting those
things which God hath expresly commanded vs. But in case the Popish
Public-domain text, read in full here on John Shaqi.
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