Of Medicine, in Eight BooksCelsus, Aulus Cornelius
History
Of Medicine, in Eight Books
Celsus, Aulus Cornelius
Medicine, Greek and Roman
But the use of the bath is twofold. For sometimes after the removal
of fevers, it is a proper introduction to a fuller diet and stronger
wine for the recovery of health: sometimes it removes the fever itself.
And it is generally used, when it is expedient to relax the surface
of the skin, and solicit the evacuation of the corrupted humour, and
to change the habit of the body. The ancients used it with greater
caution: Asclepiades more boldly. And there is no reason to be afraid
of it, if it be seasonable: before the proper time, it does harm.
Whoever has been freed of a fever, as soon as he has escaped the fit
for one day, on the day following, after the usual time of its coming
on, may safely bathe. And if the fever used to be periodical, so as to
return upon the third or fourth day, whenever it has missed, the bath
is safe. And even during the continuance of fevers, if they be of the
slow kind, and the patients have splenetic disorders of long standing,
it is proper to make trial of this remedy: on this condition however,
that the præcordia be not hard nor swelled, nor the tongue rough, and
there be no pain either in the trunk of the body or in the head, and
the fever be not then increasing. And in these fevers indeed, which
have a certain period, there are two opportunities for bathing; the
one, before the shuddering; the other, after the fit is ended. In those
again, who are long distressed with slow febriculas, either when the
fit is entirely off; or if that does not happen, at least when it has
remitted, and the body is as sound, as it generally is in that kind of
illness.
A valetudinary man, that is going into the bath, ought to be careful
not to expose himself to any cold before. When he has come to the
bagnio, he is to stand still a little, and try whether his temples are
bound, and if any sweat breaks out: if the first has happened, and the
other not followed, the bath will be improper that day: he must be
anointed slightly, and carried back, and by all means avoid cold, and
be abstemious. But if his temples are not affected, and a sweat begins,
first there, and then elsewhere, he must wash his mouth with plenty of
warm water, then go into the bath; and there he must observe, whether
at the first touch of the warm water he feels a shuddering upon the
surface of his skin; which can scarcely happen, if the circumstances
above-mentioned were as they should be: however, this is a certain sign
of the bath’s being hurtful.
Public-domain text, read in full here on John Shaqi.
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