Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
It is because, the indignant emotions of a worthy heart are more
powerful than the cool arguments of offended reason, that we rise with
warmth against intolerance; for without this motive it would only
deserve our contempt, as indicating a singular littleness of soul. Who
can remember without pity, those dissensions so long maintained, in
which men, both weak and blind, united in the name of devotion, actuated
by self-love, unintelligible decrees, to some important controversy? All
these disputes appear foolish when we coolly examine them; and we have
only to consider, abstractedly, those quarrels, to discover all their
absurdity.
But as it is only by spreading knowledge and diffusing wholesome
precepts that we can hope to cure enthusiasm and intolerance; we ought
to be on our guard against the dangerous spirit of indifference,
otherwise one evil will be removed only to introduce another equally
fatal; when trying to divert men from fanaticism, we destroy the ideas
which served as a foundation for religion. There could not subsist any
sound opinion or estimable principle, if the different errors which
creep round them were torn away by an awkward or violent hand; and is
the evil, which continually mixes with the good, became the subject of
blind proscription.
Let us loudly acknowledge the benefits which we have received from
distinguished writers, who have defended with zeal and energy the cause
of toleration; it is an obligation, added to many others, which it is
just to acknowledge, that we have received from genius and talents
united: but permit us also to observe, that several of those writers
have lost a part of the applause due to them, by seeking to depress
religion, in order to succeed in their attempt; such a proceeding was
unworthy of enlightened philosophers, who more than others ought to
assign limits to reason, and never despair of its influence. What should
we think, if, amongst those who justly attack the tyranny exercised over
conscience, there were some intolerant in the defence of toleration; and
if we had reason to reproach them with despising, and sometimes hating
those who do not concur with them; and by an inconsiderate imputation of
pusillanimity or hypocrisy, make the characters and intentions of those
who do not adopt their sentiments appear suspicious? What a strange
inconsistency, in a different way, do they not exhibit; forgetting,
sometimes, their own opinions, and contradicting, without thinking,
their acknowledged incredulity, they raise a clamour about the miseries
to which mankind are subject, and display the pretended disorders of the
universe, in order, afterwards, to throw an odium on the God whose
existence they contest, to ridicule a Providence they do not rely on!
One would think, that after having overturned the empire of the Deity,
that they might remain the only legislators of the world; they regretted
not having any longer a rival, and wished to rebuild the temple they
Public-domain text, read in full here on John Shaqi.
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