Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
I must now make an essential remark: those who surround a monarch, often
mislead his judgment by the nature and the application of the elogiums
which they lavish on him. The praise of men, in a monarchy, always has a
taint of slavery: thus, in such countries, a look, a word from the
prince, which seems to efface, for an instant, the distance that
separates him from his subjects, delights them; and their enthusiasm in
those moments serves to persuade the monarch, that it is sufficient for
him to smile, to render his people happy: dangerous illusion, sad effect
of servility: in short, in consequence of the character which is
impressed by an habitual yoke, men are pleased with exalting the power
of him to whom they are obliged to submit; they love to see their
servile companions multiplied; and as the greater part of them have
seldom any access to the prince, vanity persuades them, that in
affecting to partake of the royal grandeur, they contract a kind of
familiarity with it; therefore, without reflecting whether it will be
more in the power of the sovereign to make them happy, when, by
enlarging his dominions, he shall have more subjects, and of course more
duties to fulfil, they celebrate, above all, the conquering warrior, and
thus invite princes to prefer the pursuit of military glory to every
other; and, as the multitude can quickly comprehend this kind of merit;
as the gaining of a battle is a simple idea, easily conceived by men of
every condition and turn of mind, it happens, by this reasoning, that
these triumphs are the most highly extolled; and even that men, on
account of them, can excuse every other failure, broken treaties,
violated oaths, alliances abandoned—In short, such is the mad folly of
our praise, that the tranquillity of the state, the repose of the
people, the mild benefits of peace, appear no more than the last
consequence of the labours and the success of a monarch; and even
history frequently represents this fortunate time, as the days of
obscurity in which heroes of blood and carnage are educated; kings,
discontented with their destiny, are warriors through ambition, and
happy by the victories, to which we annex our first honours, and the
most noble wreaths of fame.
It is thus, however, that the prevailing opinion, and the rumour of
renown, can sometimes deceive princes, though inconsistent with the
instructions of morality and the legislation of yore, which point out
the true interest of the people as the first object of a sovereign’s
anxious solicitude; and instead of a sounding name, and dazzling
qualities, enforce those requisite to form the guardian and protector of
the felicity of the public; duties of a vast extent, and which are
discharged by the secret labours of paternal vigilance, still more than
by the noise of the drum and the instruments of destruction.
Public-domain text, read in full here on John Shaqi.
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