Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
In short, we ought to acknowledge, that the more extensive the horizon,
which opens before sovereigns, the greater is the number of duties
presented to their reflections, the more they must feel the want of that
sustaining power so infinitely superior to their own strength: they are
conscious of the disproportion which exists between the extent of their
authority and the means entrusted to human nature; and it is only by
supporting themselves against that mysterious pillar, erected by
religion, that they can be firm, and consider without affright, that
Providence has called them to regulate and direct the destiny of a whole
empire. It was when profoundly meditating on the existence of a God;
reflecting on the influence and various relations of such a grand
thought, that Marcus Aurelius discovered all the extent of his duties,
and felt, at the same time, the courage and the will to fulfil them. The
happy and constant agreement of his actions and principles made his
reign an illustrious example of wisdom and morality.
We must confess, that it is to virtue, supported by every sentiment
which it imprints on the human heart, that we should wish to confide the
sacred deposit of public happiness; this alone is always faithful and
vigilant, surpasses the spur of praise, and, by the ascendency of a
great example, leads men to the knowledge of every thing they ought to
admire.
CHAP. VIII.
_An Objection drawn from the Wars and from the Commotions which Religion
has given Rise to._
I shall present, at first, this objection in all its force, or rather I
will not seek to weaken it; it would be needless to recal to the memory
of men all the evils that have happened during a long series of years,
with which we have reason to reproach the blind and savage zeal of
religious fanaticism. Every one has present to his mind those multiplied
acts of intolerance which have sullied the annals of history; every one
knows the scenes of discord, of war, and fury, which theological
controversies have caused amongst men; they have been informed of the
fatal consequences which these enterprizes have brought in their train,
and which the rare virtues of a great king have not been able to
justify. In short, to maintain, in all ages, a remembrance of the fatal
abuses which have been committed in the name of the God of Peace, it
would be sufficient to describe those direful days, when some different
tenet produced a sentence of proscription, and the frightful signal of
the most cruel frenzies.
It is thus then, that in all times, by an absurd tyranny, or by a
ferocious enthusiasm, triumphs have been contrived for the eager
detractors of religion. Let us examine, however, if the deductions that
they wish to draw from these errors of the human mind, are founded on
reason and justice.
Public-domain text, read in full here on John Shaqi.
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