Old and New London, Volume I: A Narrative of Its History, Its People, and Its PlacesThornbury, Walter
History
Old and New London, Volume I: A Narrative of Its History, Its People, and Its Places
Thornbury, Walter
London (England) -- Description and travel; London (England) -- History
"It has long been a source of inquiry," says a writer in the _City
Press_, "whence the origin of the cognomen, 'No. 37,' to the celebrated
snuff compounded still under the name of John Hardham, in Fleet Street.
There is a tradition that Lord Townsend, on being applied to by Hardham,
whom he patronised, to name the snuff, suggested the cabalistic number
of 37, it being the exact number of a majority obtained in some
proceedings in the Irish Parliament during the time he was Lord
Lieutenant there, and which was considered a triumph for his Government.
The dates, however, do not serve this theory, as Lord Townsend was not
viceroy till the years 1767-72, when the snuff must have been well
established in public fame and Hardham in the last years of his life. It
has already been printed elsewhere that, on the famed snuff coming out
in the first instance, David Garrick, hearing of it, called in Fleet
Street, as he was wont frequently to do, and offered to bring it under
the public notice in the most effectual manner, by introducing an
incident in a new comedy then about to be produced by him, where he
would, in his part in the play, offer another character a pinch of
snuff, who would extol its excellence, whereupon Garrick arranged to
continue the conversation by naming the snuff as the renowned '37 of
John Hardham.' But the enigma, even now, is not solved; so we will, for
what it may be worth, venture our own explanation. It is well known that
in most of the celebrated snuffs before the public a great variety of
qualities and descriptions of tobacco, and of various ages, are
introduced. Hardham, like the rest, never told his secret how the snuff
was made, but left it as a heritage to his successors. It is very
probable, therefore, that the mystic figures, 37, we have quoted
represented the number of qualities, growths, and description of the
'fragrant weed' introduced by him into his snuff, and may be regarded as
a sort of appellative rebus, or conceit, founded thereon."[3]
Public-domain text, read in full here on John Shaqi.
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