"The chapel of the United Brethren, or Moravians, 32, Fetter Lane," says Smith, in his "Streets of London," "was the meeting-house of the celebrated Thomas Bradbury. During the riots which occurred on the trial of Dr. Sacheveral, this chapel was assaulted by the mob and dismantled, the preacher himself escaping with some difficulty. The other meeting-houses that suffered on this occasion were those of Daniel Burgess, in New Court, Carey Street; Mr. Earl's, in Hanover Street, Long Acre; Mr. Taylor's, Leather Lane; Mr. Wright's, Great Carter Lane; and Mr. Hamilton's, in St. John's Square, Clerkenwell. With the benches and pulpits of several of these, the mob, after conducting Dr. Sacheveral in triumph to his lodgings in the Temple, made a bonfire in the midst of Lincoln's Inn Fields, around which they danced with shouts of 'High Church and Sacheveral,' swearing, if they found Daniel Burgess, that they would roast him in his own pulpit in the midst of the pile." This Moravian chapel was one of the original eight conventicles where Divine worship was permitted. Baxter preached here in 1672, and Wesley and Whitefield also struck great blows at the devil in this pulpit, where Zinzendorf's followers afterwards prayed and sang their fervent hymns. Count Zinzendorf, the poet, theologian, pastor, missionary, and statesman, who first gave the Moravian body a vital organisation, and who preached in Fetter Lane to the most tolerant class of all Protestants, was born in Dresden in 1700. His ancestors, originally from Austria, had been Crusaders and Counts of Zinzendorf. One of the Zinzendorfs had been among the earliest converts to Lutheranism, and became a voluntary exile for the faith. The count's father was one of the Pietists, a sect protected by the first king of Prussia, the father of Frederick the Great. The founder of the Pietists laid special stress on the doctrine of conversion by a sudden transformation of the heart and will. It was a young Moravian missionary to Georgia who first induced Wesley to embrace the vital doctrine of justification by faith. For a long time there was a close kinsmanship maintained between Whitefield, the Wesleys, and the Moravians; but eventually Wesley pronounced Zinzendorf as verging on Antinomianism, while Zinzendorf objected to Wesley's doctrine of sinless perfection. In 1722 Zinzendorf gave an asylum to two families of persecuted Moravian brothers, and built houses for them on a spot he called Hernhut ("watched of the Lord"), a marshy tract in Saxony, near the main road to Zittau. These simple and pious men were Taborites, a section of the old Hussites, who had renounced obedience to the Pope and embraced the Vaudois doctrines. This was the first formation of the Moravian sect.