Old and New London, Volume I: A Narrative of Its History, Its People, and Its PlacesThornbury, Walter
History
Old and New London, Volume I: A Narrative of Its History, Its People, and Its Places
Thornbury, Walter
London (England) -- Description and travel; London (England) -- History
The singular rules of the "Order of the Poor Fellow-Soldiers of Jesus
Christ and of the Temple of Solomon," were revised by the first Abbot of
Clairvaux, St. Bernard himself. Extremely austere and earnest, they were
divided into seventy-two heads, and enjoined severe and constant
devotional exercises, self-mortification, fasting, prayer, and regular
attendance at matins, vespers, and all the services of the Church.
Dining in one common refectory, the Templars were to make known wants
that could not be expressed by signs, in a gentle, soft, and private
way. Two and two were in general to live together, so that one might
watch the other. After departing from the supper hall to bed it was not
permitted them to speak again in public, except upon urgent necessity,
and then only in an undertone. All scurrility, jests, and idle words
were to be avoided; and after any foolish saying, the repetition of the
Lord's Prayer was enjoined. All professed knights were to wear white
garments, both in summer and winter, as emblems of chastity. The
esquires and retainers were required to wear black or, in provinces
where that coloured cloth could not be procured, brown. No gold or
silver was to be used in bridles, breastplates, or spears, and if ever
that furniture was given them in charity, it was to be discoloured to
prevent an appearance of superiority or arrogance. No brother was to
receive or despatch letters without the leave of the master or
procurator, who might read them if he chose. No gift was to be accepted
by a Templar till permission was first obtained from the Master. No
knight should talk to any brother of his previous frolics and
irregularities in the world. No brother, in pursuit of worldly delight,
was to hawk, to shoot in the woods with long or crossbow, to halloo to
dogs, or to spur a horse after game. There might be married brothers,
but they were to leave part of their goods to the chapter, and not to
wear the white habit. Widows were not to dwell in the preceptories. When
travelling, Templars were to lodge only with men of the best repute, and
to keep a light burning all night "lest the dark enemy, from whom God
preserve us, should find some opportunity." Unrepentant brothers were to
be cast out. Last of all, every Templar was to shun "feminine kisses,"
whether from widow, virgin, mother, sister, aunt, or any other woman.
Public-domain text, read in full here on John Shaqi.
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