Old and New London, Volume I: A Narrative of Its History, Its People, and Its PlacesThornbury, Walter
History
Old and New London, Volume I: A Narrative of Its History, Its People, and Its Places
Thornbury, Walter
London (England) -- Description and travel; London (England) -- History
We read also of Porson's shutting himself up in these chambers for three
or four days together, admitting no visitor. One morning his friend
Rogers went to call, having ascertained from the barber's hard by that
Porson was at home, but had not been seen by any one for two days.
Rogers proceeded to his chambers, and knocked at the door more than
once; he would not open it, and Rogers came downstairs, but as he was
crossing the court Porson opened the window and stopped him. He was then
busy about the Grenville "Homer," for which he collated the Harleian MS.
of the "Odyssey," and received for his labour but L50 and a large-paper
copy. His chambers must have presented a strange scene, for he used
books most cruelly, whether they were his own or belonged to others. He
said that he possessed more _bad_ copies of _good_ books than any
private gentleman in England.
Rogers, when a Templar, occasionally had some visitors who absorbed more
of his time than was always agreeable; an instance of which he thus
relates: "When I lived in the Temple, Mackintosh and Richard Sharp used
to come to my chambers and stay there for hours, talking metaphysics.
One day they were so intent on their 'first cause,' 'spirit,' and
'matter,' that they were unconscious of my having left them, paid a
visit, and returned. I was a little angry at this; and to show my
indifference about them, I sat down and wrote letters, without taking
any notice of them. I never met a man with a fuller mind than
Mackintosh--such readiness on all subjects, such a talker."
Before any person can be admitted a member of the Temple, he must
furnish a statement in writing, describing his age, residence, and
condition in life, and adding a certificate of his respectability and
fitness, signed by himself and a bencher of the society, or two
barristers. The _Middle_ Temple requires the signatures of two
barristers of that Inn and of a bencher, but in each of the three other
Inns the signatures of barristers of any of the four Inns will suffice.
No person is admitted without the approbation of a bencher, or of the
benchers in council assembled.
The _Middle Temple_ includes the universities of Durham and London. At
the _Inner Temple_ the candidate for admission who has taken the degree
of B.A., or passed an examination at the Universities of Oxford,
Cambridge, or London, is required to pass an examination by a barrister,
appointed by the Bench for that purpose, in the Greek and Latin
languages, and history or literature in general. No person in priest's
or deacon's orders can be called to the bar. In the _Inner Temple_, an
attorney must have ceased to be on the rolls, and an articled clerk to
be in articles for _three years_, before he can be called to the bar.
Public-domain text, read in full here on John Shaqi.
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