In this connection it is curious that, from the middle of the eighteenth century until the time of the French Revolution, the name of Damiens, or Damian, at present venerated throughout the civilised world, was in France, its country of origin, one of such opprobrium that nobody ventured to bear it. No Frenchman, indeed, would have dared to do so; for after the attempt upon the life of Louis XV. the name of Damiens, or D'Amiens, his would-be murderer, with all names of similar sound or spelling were, by a special edict, absolutely proscribed. To go by the name of D'Amiens, Damiens, or Damian, was to proclaim oneself affiliated nearly or remotely to the unspeakable being--the regicide, the parricide--who had lifted his hand against the Lord's anointed. Time has its revenges. The name associated a century and a half ago with villainy and crime is now suggestive only of heroism and virtue. Everyone knows by what glorious acts of self-sacrifice Damien, enthusiast and martyr, has brought honour to a once unutterable name. [Illustration: LOUIS PHILIPPE.] The French Revolution, which was separated from the torture of Damiens by only thirty-eight years, is associated with a number of sanguinary deeds. But it at least put an end to torture. No such horrors as had been perpetrated under the French Monarchy were ever to take place under the French Republic. Even in the case of ordinary criminals not specially condemned to torture, death, under the old Monarchy, was inflicted in the cruellest fashion. "After a prisoner has seen death under so many forms," says a writer of the time of Louis XVI., "when his soul is in a manner withered, his spirit exhausted, and life is grown a burthen, the sentence that ends his sufferings should be welcome to him--and it would be so were not our laws more calculated to torture the body than simply to punish the criminal. A man who pays the forfeit of his life to the injured laws of his country has, in the eyes of reason, more than sufficiently atoned for his crime; but here industrious cruelty has devised the most barbarous means of avenging the wrongs done to society; and the breaking the bones of a wretch on a cross, twisting his mangled body round the circumference of a wheel, are inventions worthy of the fertile brains of a Phalaris, and show to the utmost that such inhuman laws were more levelled against the man than the crime for which he is doomed to suffer." * * * * *