Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
It was on the 21st of February, 1673, that
the remains of the great man were borne to their resting-place, without
pomp, without ceremony, at night, and almost furtively, as though
he had been a criminal. Molière was buried in the Cemetery of Saint
Joseph, Rue Montmartre. His widow placed above the grave a great slab of
stone, which was still to be seen in the early part of the eighteenth
century, when the brothers Parfait published their _Histoire du Théâtre
Français_. "This stone," writes M. du Tillet, "is cracked down the
middle: which was caused by a very noble and very remarkable action on
the part of the widow. Two or three years after Molière's death a very
cold winter set in, and she had a hundred loads of wood conveyed to the
cemetery, and burned on the tomb of her husband, to warm all the poor
people of the quarter, when the great heat of the fire caused the stone
to split in two."
[Illustration: CAFÉS ON THE BOULEVARD MONTMARTRE.]
The Church of Rome has pronounced again and again at councils, and
through the mouths of distinguished prelates, against the abomination
that maketh not "desolate," but joyful. In the fifth century it
excommunicated stage-players, and the order of excommunication,
though practically it may have ceased to be effective, has never been
rescinded. In France up to the time of the Restoration (1814), or at
least during the Restoration, it was in full force, so that the history
of the relations between Church and stage in that theatre-loving
country has been the history of the refusal of Christian burial in
successive centuries to stage-players. Happily, for many years past
theory and practice have been at variance in France with regard to the
excommunicated position of actors and actresses. The Church, however
much it may stand above society, cannot but reflect in some measure the
views of society at large; and, if only from policy, it cannot permit
itself to outrage a universal feeling. Accordingly, since the doors of
Saint-Roch were closed, in 1817, against the body of the famous actress,
Mlle. Raucourt--an incident which was followed by a popular outbreak,
the calling out of the troops, and ultimately interference on the
part of Louis XVIII., who ordered that the religious service should be
performed by his own chaplain: since those days there have been few
examples in France, and none in Paris, of any actor or actress being
treated as beyond the pale of the Church.
[Illustration: MOLIÈRE.
(_From the Painting by Coypel in the Comédie Française._)]
To be seen in all its glory, the Boulevard Montmartre--perhaps the most
crowded of all the boulevards, especially by business people--should be
traversed at the beginning of the New Year, when in the booths which
line the great thoroughfare nearly along its whole length all kinds of
objects supposed to be suitable as New Year's gifts are offered for sale.
Public-domain text, read in full here on John Shaqi.
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