Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
"I swear to live free or die; to remain faithful to the
principles of the Constitution; to obey the laws; to cause them to
be respected; to help with all my might to make them perfect; and
to conform to the customs and regulations of the society."
The sittings were held, first three, then four times a week. Little by
little, however, the usual course in such assemblies was drifted into.
The leaders went to extremes, and soon the most extravagant of them
obtained the largest following. Then the moderate members retired to
form counter-associations, until in time the hostile organisations made
war upon one another, with the guillotine as their final weapon.
"The Jacobins," says Michelet, "by their _esprit de corps_, which went
on constantly increasing, by their hardened, uncompromising faith, by
their harsh, inquisitorial ways, had something of a priestly character.
They formed a sort of revolutionary clergy."
Another great admirer of the Revolution, and especially of Robespierre,
in whom the principle of Jacobinism was incarnate, sums up the Jacobin
spirit in the following words:--
"Hatred of the conventional inequalities of former times, of unalterable
beliefs, a sort of methodical fanaticism, intolerance of all that
interfered with the development of the most daring innovations, and,
fundamentally, a passion for regular forms; these, whatever may be said
on the subject, were the components of the Jacobin spirit. The true
Jacobin had something about him at once powerful, original and sombre.
He stood midway between the agitator and the statesman; between the
Protestant and the Monk; between the inquisitor and the tribune. Hence
that ferocious vigilance transformed into a virtue: that spy system
raised to the rank of a patriotic organisation: and that mania for
denunciation, which made people at first laugh, and at last tremble."
France, like England soon afterwards, had its _Anti-Jacobin_. _Les
Sabbats Jacobites_ was the title of the French publication, and the
Jacobin "mania for denunciation" was thus satirised in its columns:--
Je dénonce l'Allemagne,
Le Portugal et l'Espagne,
Le Mexique et la Champagne,
La Sardaigne et le Pérou.
Je dénonce l'ltalie,
L'Afrique et la Barbarie,
L'Angleterre et la Russie
Sans même excepter Moscou.
In spite of these attacks and a thousand others, the importance of
the Jacobin Club went on constantly increasing; and at the funeral of
Mirabeau, who died in the first year of the Revolution, the President of
the Jacobin Club marched side by side with the President of the National
Assembly, and had precedence of the Ministers. After the death of
Mirabeau the influence of the Lameths, the Duports, the Barnaves, etc.,
gave way to that of Robespierre, in whom, says Louis Blanc, "Jacobinism
in its extremest points was personified."
Public-domain text, read in full here on John Shaqi.
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