Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
In 1697 the Mission of Father Bouvet brought back from China sixty-two
volumes in the Chinese language and presented them to the Royal library.
These books formed the nucleus of a collection which since that time
has gone on constantly augmenting. In 1700 the Archbishop of Rheims
presented to the Royal library five hundred Hebrew, Greek, and Latin
manuscripts; and it received in the same year two manuscripts from
Spanvenfeld, master of the ceremonies at the Court of Stockholm. In
this year, too, a number of Latin manuscripts, including the works of
Catullus, Propertius, and Tibullus, were bought at Rome for the French
library.
In 1706 an ingenious theft was committed at this library by an apostate
priest named Aymon. Wishing, as he said, to consult certain works in
order to demonstrate the errors of heretics, he asked for a number
of manuscripts, and, carrying them off, sold them at large prices in
Holland.
After the Revolution, the Republican Government threw open to all
comers a library which had previously been reserved for the use of a
privileged few; and for many years the libraries of the French capital
(for others in addition to the library founded by the French kings had
now been formed) were the only ones in Europe which could be entered by
the public at large. This fact scarcely harmonises with the assertion
made by many writers, and insisted upon by M. Castil Blaze, that the
Grand Opéra was installed by the Republican Government in a house just
opposite the famous library in order that when the Opera House met with
the usual fate of theatres the library facing it might at the same time
be burnt. A few members of the Commune of Paris may have been wild
enough to declaim against all literature produced before the Revolution,
on the supposition that it must of necessity be impregnated with feudal,
monarchical, and generally anti-Liberal ideas. But the Republic as a
whole proved in many ways its love of enlightenment. It was the Republic
which established all over France colleges and gymnasiums at fees of a
few shillings a month; which called, free of cost, to the lectures of
the College of France or la Sorbonne all who wished to hear them, and
fixed at a nominal sum the examination fee for students desiring to
receive degrees in arts or sciences from the University of Paris.
Public-domain text, read in full here on John Shaqi.
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