Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
The very populace, though as well versed in the
history of the hangman and the malefactors as the upper classes are
in that of the sovereigns of Europe and their ministers, would think
it a disgrace to intermarry with his family to the latest generation.
It is not many years since the Bourreau of Paris publicly advertised
that he was ready to bestow the hand of his daughter, with a portion of
one hundred thousand crowns, on any native Frenchman who would accept
it, and agree to succeed him in business. The latter clause would have
staggered avarice itself; but the executioner of Paris was obliged to
follow the practice of his predecessors in office, and marry his heiress
to a provincial executioner. These gentlemen, in humble imitation of our
bishops, take their surnames from the cities where they are settled, and
among themselves it is 'Monsieur de Paris,' 'Monsieur de Rouen,' etc.
etc."
[Illustration: THE PONT-NEUF FROM THE ISLAND.]
Besides breaking the bones of the criminals entrusted to his charge,
torturing them in various ways, and ultimately putting them to death,
the executioner, under the old régime, had sometimes to perform upon
books, which he solemnly burnt on the Place de Grève. Russia, Turkey,
and the Roman Court are now the only Powers in Europe which maintain
a censorship over books. But the custom of burning objectionable
volumes, instead of simply pronouncing against them and forbidding
their circulation, belongs altogether to the past. Plenty of books were
forbidden in France under the First and Second Empire; and when the
infamous Marquis de Sade sent Napoleon one of his disgraceful works,
the emperor replied by ordering the man to be arrested and confined in
a lunatic asylum. Under the Restoration many a volume was proscribed;
but since the great Revolution of 1789 no Government in France has
ventured to restore the custom of having a condemned book burnt by
the executioner. When, in connection with the contest on the subject
of the Church's relationship with the stage, a very able pamphlet was
published, proving by the laws of France that the excommunication
levelled against the stage was an illegal and scandalous imposition,
it got condemned to be burnt in the Place de Grève by the executioner.
Whereupon Voltaire, indignant at the barbarity of such a punishment,
brought out, anonymously, another pamphlet in defence of the cremated
one, when this, in its turn, was sentenced to the flames. Doubtless the
writer foresaw the fate of his little volume, for the tract in question
contained the suggestive remark that, "if the executioner were presented
with a complimentary copy of every work he was ordered to burn, he would
soon possess a handsome and very valuable library."
"Monsieur de Paris" was accustomed in his best days to burn live witches
as well as newly-published books; and the cremation of these unhappy
wretches gave him at times much occupation.
[Illustration: STATUE OF HENRY IV. (PONT-NEUF).--THE LOUVRE.
Public-domain text, read in full here on John Shaqi.
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