Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
The last king of France and of Navarre died on the 6th of July, 1836,
and it was not until nine days afterwards, on the 15th of July, that the
fact was made known to the French public through the columns of the
_Gazette de France_. The heart, too, of Charles X. was, according to
royal custom, separated from the body; though instead of being preserved
apart, as in the case of former French kings, it was, after being
enclosed in a heart-shaped box of lead, again enclosed in a box of
enamel fastened with screws to the top of the coffin. The Comte de
Chambord, on the other hand, was buried in the ordinary manner, and not,
like Charles X., with his heart on the coffin lid; nor like Louis
XVIII., with his heart in one place and his body in another. The dead,
according to the German ballad, “ride fast.” But the living move still
faster; and in France, almost as much as in England, the separation of a
heart from the body to be kept permanently as a relic is in the present
day a process which seems to savour of ancient times; though, as a
matter of fact, it was common enough, at least among the French, at the
end of the last century. In our own country the discontinuance of what
was at one time as much a custom in England as in France, or any other
Continental land, is probably due to the influence of the Reformation,
which, condemning absolutely the adoration of the relics of saints, did
not favour the respectful preservation of relics of any kind. Great was
the astonishment caused in England when, in the last generation, it was
found that Daniel O’Connell had by will ordered his heart to be sent to
Rome. The injunction was made at the time the subject of an epigram
which was intended to be offensive, but which would probably have been
regarded by O’Connell himself as the reverse, setting forth, as it did,
that the heart which was to be forwarded to Rome had never, in fact,
been anywhere else. The reasons for which, in the Middle Ages, hearts
were enclosed in precious urns may have been very practical ones.
Sometimes the owner of the heart had died far from home; and, in
accordance with his last wishes, the organ associated with all his
noblest emotions was sent across the seas to his living friends. Such
may well have been the case when, after the death of St. Louis at Tunis,
the heart of the pious king was transmitted to France, where it was
preserved for centuries, perhaps even until our own time, in the
Sainte-Chapelle. In the year 1798, while some masons were engaged in
repairing the building, which had been converted into a _depôt_ for
state archives, they came across a heart-shaped casket in lead,
containing what was described as “the remains of a human heart.” The
custodians of the archives drew up a formal report on the discovery,
and, enclosing it in the casket with the remains, replaced the whole
beneath the flagstones under which they had been found. In 1843, when
the chapel was restored, the leaden heart-shaped casket was found anew,
Public-domain text, read in full here on John Shaqi.
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