Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
In the eighth book of his “Confessions” Rousseau relates how a visit he
made to the prisoner of Vincennes marked an epoch in his life. The
Academy of Dijon had just proposed the following subject for a prize
essay:--“Has the revival of Arts and Letters contributed to the
purification of manners?” It was during his visits to Diderot in the
Château that Rousseau claims not only to have conceived the idea of
treating the question proposed, but also to have written the greatest
part of the essay which was to cause such a sensation in the world.
Diderot, however, gave a very different account of the matter to his
friend Marmontel. “I was prisoner at Vincennes,” he said, “where
Rousseau came to see me. He had made me his Aristarchus, as he himself
declared. One day, when we were walking together, he told me that the
Academy of Dijon had just proposed an interesting question, and that he
wished to treat it. The question was ‘Has the revival of arts and
letters contributed to the perfection of morals?’ ‘Which side shall you
take?’ I said to him. ‘The affirmative,’ he replied. ‘That is the _pons
asinorum_,’ I said. ‘All the mediocre people will take that view, and
you can only support it by commonplace ideas; whereas the contrary side
offers to philosophy and eloquence a new and fertile field.’ ‘You are
right,’ he answered, after a moment’s reflection. ‘I will follow your
advice.’” Diderot himself wrote on this very subject: “When the
programme of the Academy of Dijon appeared he came to consult me as to
which side he should take. ‘Take the side,’ I said to him, ‘that no one
else will take.’”
It was, in any case, Rousseau who wrote the essay, author though Diderot
may have been of its paradoxical character. As an example of the laxity,
as well as the severity of the period, it may be mentioned that when
Diderot had once been set free from the dungeon, he was allowed, in his
more commodious place of residence, to receive not only his wife and
friends, but also Mme. de Pinsieux, to whom he was still attached. One
day, when she was visiting him, he was struck by the brilliancy of her
attire. She accounted for the elaborateness of her toilette by saying
that she was going to an entertainment at Champigny. “Was she going
alone?” he asked. “Quite alone.” “Your word of honour?” “I give it you.”
Diderot did not quite believe in the lady’s assurances, and soon after
her departure he climbed over the wall of the park, hurried to
Champigny, and there saw Mme. de Pinsieux with some admirer. He went
back, scaled the wall a second time, and became once more a captive, but
with a heart set free. “He broke for ever,” says an indignant moralist,
“with his unworthy mistress.”
[Illustration: STATUE OF DIDEROT, BOULEVARD ST.-GERMAIN, FACING THE RUE
ST.-BENOIT.]
Public-domain text, read in full here on John Shaqi.
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