Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
After a few short weeks had passed, another stranger wended his way to the
Abbey of Reading, armed with a warrant from King Henry VIII. to take the
abbot a prisoner, and lodge him in the Tower. It was with a heavy heart
that the abbot journeyed to London. His prison fare was very plain, and
consisted of bread and water, and provided in small quantities, so that he
not only suffered in mind, but also from the want of food. He often
wondered what he had done to displease the king, but could not obtain any
information on the subject. A change at last came over the scene. A fine
sirloin of beef was placed on his table, and he was bidden to feast to his
heart's content. He did not need any pressing to do justice to the joint,
for he was almost famished, and dined more like a glutton than a man with
a weak stomach. The king watched with amusement, from a secret place, the
abbot enjoying his dinner, and, when he had nearly completed it, stepped
forth from his hiding place, and demanded one hundred pounds for curing
the poor abbot of his indigestion, and reminded him of their former
meeting at the Abbey of Reading. The patient gladly paid his physician the
stipulated fee, and, with a light purse and a merry heart, bent his steps
homeward.
The Services and Customs of Royal Oak Day.
Writing in his diary, on May 29th, 1665, John Evelyn says: "This was the
first anniversary appointed by Act of Parliament to be observed as a day
of General Thanksgiving for the miraculous restoration of his Majesty: our
vicar preaching on Psalm cxviii. 24, requiring us to be thankful and
rejoice, as indeed we had cause." A special form of prayer in
commemoration of the Restoration of Charles II. was included in the Book
of Common Prayer until 1859, when it was removed by Act of Parliament.
On this day, the Chaplain of the House of Commons used to preach before
the House, in St. Margaret's Church, Westminster. The service has been
discontinued since 1858. It attracted little attention, and the
congregation usually consisted of the Speaker, the Sergeant-at-arms, the
clerks and other officers, and about half a dozen members.
It was, in bygone times, in many parts of England, the practice, on this
day, to fasten boughs of oak to the pinnacles of church steeples.
The display of oak is in memory of the king's escape after the Battle of
Worcester, in 1651, and of his successfully hiding himself in an oak tree
at Boscobel. Tennyson, in his "Talking Oak," refers to the subject:
"Thy famous brother oak,
Wherein the younger Charles abode,
Till all the paths grew dim,
While far below the Roundheads rode,
And humm'd a surly hymn."
Public-domain text, read in full here on John Shaqi.
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