The light of Athens shone dazzlingly for centuries. Its many splendid buildings, and the glorious Parthenon, were erected in the days of its proudest prosperity; in the days of gifted architects and sculptors, such as the world had never known, and in the days long before the apostles of Christianity had set foot on Attic soil. The light, and not too generous, soil of this limestone tract had been wrested from nature, irrigated, and tilled to perfection. Around Athens was a land of gardens and vineyards, with groves and pastures by pleasant streams. The Piraeus, on the Saronic Gulf, was connected with Athens by walls and roads, and used as a port for vessels of war and commerce. In the city were superb temples, theatres, halls of learning, and academies; while the open spaces were adorned with statues carved by Praxiteles and Phidias. During this period of magnificence, Socrates discoursed in the city, and the plays of Sophocles were performed in the vast theatre. We tread to-day on venerable ground as we wander amid the shattered pillars upon which Demosthenes and Aristotle gazed, and stand where Plato stood in contemplation. Athens is haunted in every corner with the spirits of mighty philosophers, poets, artists, and statesmen of eternal fame. The passionate admirer of Grecian civilisation sometimes fails to detect any imperfection in the Athenians of the immemorial epoch. But there were grave faults in the populace of Athens even in the days of its rarest enlightenment. The democracy showed at times the same irrationality then as to-day. The statesmen fell into our errors, and were often as prejudiced as our modern politicians. Miltiades was thrown into prison; Aristides was ostracised; and Thucydides and Herodotus were banished. Themistocles became unpopular, and had to fly from his country to Persia. Socrates was made to drink the bitter cup. Even in this era of culture and science, the reformer and the innovator of moral and social customs ran the risk of persecution. And then, as in our own time, the flippant scoffer, such as Aristophanes, was admired and applauded, while the serious thinker was exposed to the ingratitude and cruelty of the less earnest and educated. Although the cultured of Athens were rationalists in the main, the masses were prone to monstrous and hurtful superstitions. There were in Athens, as in modern cities to-day, a number of persons who lived upon the credulity of their neighbours. Seers, soothsayers, and charlatans preyed on the foolish, in spite of the ridicule of the philosophers. No wonder that Socrates was misunderstood by the mob!