Country life -- England; England -- Social life and customs; Gentry -- England
One, James Parsons, a very infirm man, over seventy, asthmatic and
failing, has been a labourer all his life, and for the greater part of
it on one farm. His father was famed through the whole country side as
"The Singing Machine," he was considered to be inexhaustible. Alas! he
is no more, and his old son shakes his head and professes to have but
half the ability, memory, and musical faculty that were possessed by
his father. He can neither read nor write. From him I have obtained
some of the earliest melodies and most archaic forms of ballads. Indeed
the majority of his airs are in the old church modes, and generally end
on the dominant. At one time his master sent him to Lydford on the edge
of Dartmoor, to look after a farm he had bought. Whilst there, Parsons
went every pay-day to a little moorland tavern, where the miners met to
drink, and there he invariably got his "entertainment" for his singing.
"I'd been zinging there," said he, "one evening till I got a bit fresh,
and I thought 'twere time for me to be off. So I stood up to go, and
then one chap, he said to me, 'Got to the end o' your zongs, old man?'
'Not I,' said I, 'not by a long ways; but I reckon it be time for me to
be going.' 'Looky here, Jim,' said he. 'I'll give you a quart of ale
for every fresh song you sing us to-night.' Well, your honour, I sat
down again, and I zinged on--I zinged sixteen fresh songs, and that
chap had to pay for sixteen quarts."
"Pints, surely," I said.
"No, zur!" bridling up. "No, zur--not pints, good English quarts. And
then--I hadn't come to the end o' my zongs, only I were that fuddled, I
couldn't remember no more."
"Sixteen quarts between feeling fresh and getting fuddled!"
"Sixteen. Ask Voysey; he paid for'n."
Now this Voysey is a man working for me, so I did ask him. He laughed
and said, "Sure enough, I had to pay for sixteen quarts that evening."
Another of my old singers is James Olver, a fine, hale old man, with
a face fresh as a rose, and silver hair, a grand old patriarchal man,
who has been all his life a tanner. He is a Cornishman, a native of St.
Kewe. His father was musical, but a Methodist, and so strict that he
would never allow his children to sing a ballad or any profane song in
his hearing, and fondly fancied that they grew up in ignorance of such
things. But the very fact that they were tabooed gave young Olver and
his sister a great thirst to learn, digest, and sing them. He acquired
them from itinerant ballad-singers, from miners, and from the village
song-men.
Public-domain text, read in full here on John Shaqi.
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