Country life -- England; England -- Social life and customs; Gentry -- England
At Halwell, in North Devon, lives a fine old man named Roger Luxton,
aged seventy-six, a great-grandfather, with bright eyes and an
intelligent face. He stays about among his grandchildren, but is
usually found at the picturesque farm-house of a daughter at Halwell,
called Croft. This old man was once very famous as a song-man, but
his memory fails him as to a good number of the ballads he was wont
to sing. "Ah, your honour," said he, "in old times us used to be
welcome in every farm-house, at all shearing and haysel and harvest
feasts; but, bless'y! now the farmers' da'ters all learn the pianny,
and zing nort but twittery sort of pieces that have nother music nor
sense in them; and they don't care to hear us, and any decent sort
of music. And there be now no more shearing and haysel and harvest
feasts. All them things be given up. 'Tain't the same world as used to
be--'taint so cheerful. Folks don't zing over their work, and laugh
after it. There be no dances for the youngsters as there used to was.
The farmers be too grand to care to talk to us old chaps, and for
certain don't care to hear us zing. Why for nigh on forty years us old
zinging-fellows have been drove to the public-houses to zing, and to a
different quality of hearers too. And now I reckon the labouring folk
be so tree-mendious edicated that they don't care to hear our old songs
nother. 'Tis all _Pop goes the Weasel_ and _Ehren on the Rhine_ now. I
reckon folks now have got different ears from what they used to have,
and different hearts too. More's the pity."
In the very heart of Dartmoor lives a very aged blind man, by name
Jonas Coaker, himself a poet, after an illiterate fashion. He is only
able to leave his bed for a few hours in the day. He has a retentive
memory, and recalls many very old ballads. From being blind he is
thrown in on himself, and works on his memory till he digs out some
of the old treasures buried there long ago. Unhappily his voice is
completely gone, so that melodies cannot be recovered through him.
There is a Cornishman whose name I will give as Elias Keate--a
pseudonym--a thatcher, a very fine, big-built, florid man, with big,
sturdy sons. This man goes round to all sheep-shearings, harvest homes,
fairs, etc., and sings. He has a round, rich voice, a splendid pair
of bellows; but he has an infirmity, he is liable to become the worse
for the liquor he freely imbibes, and to be quarrelsome over his cups.
He belongs to a family of hereditary singers and drinkers. In his
possession is a pewter spirit-bottle--a pint bottle--that belonged to
his great-grandfather in the latter part of the last century. That
old fellow used to drink his pint of raw spirit every day; so did the
grandfather of Elias; so did the father of Elias; so would Elias--if he
had it; but so do not his sons, for they are teetotalers.
Public-domain text, read in full here on John Shaqi.
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