Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 6. When afterwards they returned to Rome, for want of pay, as is said,
and had no suspicion of an approaching rebellion, that deceitful lioness
(Boadicea) put to death the rulers who had been left among them, to
unfold more fully and to confirm the enterprises of the Romans. When the
report of these things reached the senate, and they with a speedy army
made haste to take vengeance on the crafty foxes,[234] as they called
them, there was no bold navy on the sea to fight bravely for the
country; by land there was no marshalled army, no right wing of battle,
nor other preparation for resistance; but their backs were their shields
against their vanquishers, and they presented their necks to their
swords, whilst chill terror ran through every limb, and they stretched
out their hands to be bound, like women; so that it has become a proverb
far and wide, that the Britons are neither brave in war nor faithful in
time of peace.
§ 7. The Romans, therefore, having slain many of the rebels, and
reserved others for slaves, that the land might not be entirely reduced
to desolation, left the island, destitute as it was of wine and oil, and
returned to Italy, leaving behind them taskmasters, to scourge the
shoulders of the natives, to reduce their necks to the yoke, and their
soil to the vassalage of a Roman province; to chastise the crafty race,
not with warlike weapons, but with rods, and if necessary to gird upon
their sides the naked sword, so that it was no longer thought to be
Britain, but a Roman island; and all their money, whether of copper,
gold, or silver, was stamped with Cæsar's image.
§ 8. Meanwhile these islands, stiff with cold and frost, and in a
distant region of the world, remote from the visible sun, received the
beams of light, that is, the holy precepts of Christ, the true Sun,
showing to the whole world his splendour, not only from the temporal
firmament, but from the height of heaven, which surpasses every thing
temporal, at the latter part, as we know, of the reign of Tiberius
Cæsar, by whom his religion was propagated without impediment, and death
threatened to those who interfered with its professors.
Public-domain text, read in full here on John Shaqi.
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