Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 11. The first of these martyrs, St. Alban, for charity's sake saved
another confessor who was pursued by his persecutors, and was on the
point of being seized, by hiding him in his house, and then by changing
clothes with him, imitating in this the example of Christ, who laid down
his life for his sheep, and exposing himself in the other's clothes to
be pursued in his stead. So pleasing to God was this conduct, that
between his confession and martyrdom, he was honoured with the
performance of wonderful miracles in presence of the impious blasphemers
who were carrying the Roman standards, and like the Israelites of old,
who trod dry-foot an unfrequented path whilst the ark of the covenant
stood some time on the sands in the midst of Jordan; so also the martyr,
with a thousand others, opened a path across the noble river Thames,
whose waters stood abrupt like precipices on either side; and seeing
this, the first of his executors was stricken with awe, and from a wolf
became a lamb; so that he thirsted for martyrdom, and boldly underwent
that for which he thirsted. The other holy martyrs were tormented with
divers sufferings, and their limbs were racked in such unheard of ways,
that they, without delay, erected the trophies of their glorious
martyrdom even in the gates of the city of Jerusalem. For those who
survived, hid themselves in woods and deserts, and secret caves, waiting
until God, who is the righteous judge of all, should reward their
persecutors with judgment, and themselves with protection of their
lives.
§ 12. In less than ten years, therefore, of the above-named persecution,
and when these bloody decrees began to fail in consequence of the death
of their authors, all Christ's young disciples, after so long and wintry
a night, begin to behold the genial light of heaven. They rebuild the
churches, which had been levelled to the ground; they found, erect, and
finish churches to the holy martyrs, and everywhere show their ensigns
as token of their victory; festivals are celebrated and sacraments
received with clean hearts and lips, and all the church's sons rejoice
as it were in the fostering bosom of a mother. For this holy union
remained between Christ their head and the members of his church, until
the Arian treason, fatal as a serpent, and vomiting its poison from
beyond the sea, caused deadly dissension between brothers inhabiting the
same house, and thus, as if a road were made across the sea, like wild
beasts of all descriptions, and darting the poison of every heresy from
their jaws, they inflicted dreadful wounds upon their country, which is
ever desirous to hear something new, and remains constant long to
nothing.
Public-domain text, read in full here on John Shaqi.
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