Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
a fool, for in the end of his speech will he say, What hast thou first
spoken? Wash thine heart (as it is written) from malice, O Jerusalem,
that thou mayest be saved." Despise not (I beseech thee) the unspeakable
mercy of God, calling by his prophet the wicked in this way from their
offences: "I will on a sudden speak to the nation, and to the kingdom,
that I may root out, and disperse, and destroy, and overthrow." As for
the sinner he doth in this wise exhort him vehemently to repent. "And
if the same people shall repent from their offence, I will also repent
of the evil which I have said that I would do unto them." And again,
"Who will give them such an heart, that they may hear me, and keep my
commandments, and that it may be well with them all the days of their
lives." And also in the Canticle of Deuteronomy, "A people without
counsel and prudence, I wish they would be wise, and understand, and
foresee the last of all, how one pursueth a thousand and two put to
flight ten thousand." And again, our Lord in the gospel, "Come unto me,
all ye who do labour and are burdened, and I will make you rest. Take my
yoke upon you, and learn of me, because I am meek and humble of heart,
and ye shall find repose for your souls." For if thou turn a deaf ear to
these admonitions, contemn the prophets, and despise Christ, and make no
account of us, humble though we be, so long as with sincere piety and
purity of mind we bear in mind that saying of the prophet, that we may
not be found, "Dumb dogs, not able to bark;" (however I for my part may
not be of that singular fortitude, in the spirit and virtue of our Lord,
as to declare, "To the house of Jacob their sins, and the house of
Israel their offences;") and so long as we shall remember that of
Solomon, "He who says that the wicked are just, shall be accursed among
the people, and odious to nations, for they who reprove them shall have
better hopes." And again, "Respect, not with reverence thy neighbour in
his ruin, nor forbear to speak in time of salvation." And as long also
as we forget not this, "Root out those who are led to death, and forbear
not to redeem them who are murdered;" because, as the same prophet says,
"Riches shall not profit in the day of wrath, but justice delivereth
from death." And, "If the just indeed be hardly saved, where shall the
wicked and sinner appear?" If, as I said, thou scorn us, who obey these
texts, the dark flood of hell shall without doubt eternally drown thee
in that deadly whirlpool, and those terrible streams of fire that shall
ever torment and never consume thee, and then shall the confession of
thy pains and sorrow for thy sins be altogether too late and
unprofitable to one, who now in this accepted time and day of salvation
deferreth his conversion to a more righteous way of life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account