Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 50. What then shall now our miserable governors do, these few who
found out the narrow way and left the large, were by God forbidden to
pour out their prayers for such as persevered in their evils, and so
highly provoked his wrath, against whom on the contrary side when they
returned with all their hearts unto God (his divine Majesty being
unwilling that the soul of man should perish, but calling back the
castaway that he should not utterly be destroyed) the same prophets
could not procure the heavenly revenge, because Jonas, when he desired
the like most earnestly against the Ninevites, could not obtain it. But
in the meanwhile omitting our own words, let us rather hear what the
prophetic trumpet soundeth in our ears speaking thus: "If thou shalt say
in thy heart, Why have these evils befallen? For the multitude of thine
iniquities. If the Ethiopian can change his skin, or the leopard his
sundry spots, ye may also do well when ye have learned evil," ever
supposing that ye will not. And afterwards: "These words doth our Lord
say to this people, who have loved to move their feet, and have not
rested, and not pleased our Lord, Now shall he remember their
iniquities, and visit their offences; and our Lord said unto me, Pray
thou not for this people to work their good, when they fast, I will not
hear their prayers; and if they offer burnt sacrifices and oblations, I
will not receive them." And again, "And our Lord said unto me, If Moses
and Samuel shall stand before me, my soul is not bent to this people,
cast them out away from my face, and let them depart." And after a few
words: "Who shall have pity on thee Jerusalem, or who shall be sorrowful
for thee, or who shall pray for thy peace? Thou hast left me (saith our
Lord) and gone away backward, and I will stretch forth my hand over
thee, and kill thee." And somewhat after: "Thus saith our Lord, Behold I
imagine a thought against you, let every man return from his evil
course, and make straight your ways and endeavours, who said, we
despair, we will go after our own thoughts, and every one of us will do
the naughtiness of his evil heart. Thus therefore saith our Lord, Ask
the Gentiles, who hath heard such horrible matters, which the virgin
Israel hath too often committed? Shall there fail from the rock of the
field, the snow of Libanus? or can the waters be drawn dry that gush out
cold and flowing? because my people hath forgotten me." And somewhat
also after this propounding unto them an election, he speaking saith,
"Thus saith our Lord, Do ye judgment and justice, and deliver him who by
power is oppressed out of the hand of the malicious accuser; and for the
stranger, and orphan, and widow, do not provoke their sorrow, neither
yet work ye unjustly the grief of others, nor shed ye forth the innocent
blood. For if indeed ye shall accomplish this word, there shall enter in
through the gates of this house, kings of the lineage of David, sitting
upon his throne.
Public-domain text, read in full here on John Shaqi.
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