Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
vessels,") hath after hewing down the idolatrous grave (by which is
morally meant dark and foul desire) marched on like Gideon, with an
assured faith in the evident sign of the fleece, which to the Jews was
void of the heavenly moisture, but to the Gentiles made wet with the dew
of the Holy Ghost?
§ 71. Who is he among them that (earnestly wishing to die to this world,
and live to Christ) hath, as another Sampson, utterly cut off such
innumerable luxurious banqueters of the Gentile, while they praised
their gods, (by which is meant, while the senses of men extolled these
earthly riches, according to the apostle speaking thus: "And
covetousness, which is idolatry"), shaking with the power of both his
arms the two pillars (by which are to be understood the wicked pleasures
of the soul and body), by which the house of all worldly wickedness is
in a sort compacted and underpropped? Which of them, like Samuel, with
prayers and the burnt sacrifice of a sucking lamb, hath driven away the
fear of the Philistines, raised unexpected thunderclaps, and showering
clouds, established without flattery a king, deposed him when he
displeased God, and anointed another his better in his place and
kingdom; and when he shall give to the people his last farewell, shall
appear like Samuel in this sort, saying, "Behold, I am ready, speak ye
before our Lord and his anointed, whether I ever took away the ox or ass
of any man, if I have falsely accused any one, if I have oppressed
anybody, if I have received a bribe from the hands of any?" Unto whom it
was answered by the people, "Thou hast not wrongfully charged us, nor
oppressed us, nor taken anything from the hands of any." Which of them,
like the famous prophet Elias, who consumed with heavenly fire the
hundred proud men, and preserved the fifty that humbled themselves; and
afterwards denounced without flattery or dissimulation, the impending
death of the unjust king (that sought not the counsel of God by his
prophets, but of the idol Accaron), hath utterly overthrown all the
prophets of Baal (by which are meant the worldly senses ever bent, as we
have already said, to envy and avarice), with the lightning sword (which
is the word of God)? And as the same Elias, moved with the zeal of God,
after taking away the showers of rain from the land of the wicked, who
were now shut up with famine in a strong prison, as it were of penury,
for three years and six months, being himself ready to die for thirst in
the desert, hath, complaining, said, "They have murdered, O Lord, thy
prophets, and undermined thine altars, and I alone am left, and they
seek my life?"
Public-domain text, read in full here on John Shaqi.
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