Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
In the meantime, the king, during the frequent wars and other trammels
of this present life, the invasions of the pagans, and his own daily
infirmities of body, continued to carry on the government, and to
exercise hunting in all its branches; to teach his workers in gold and
artificers of all kinds, his falconers, hawkers and dog-keepers; to
build houses, majestic and good, beyond all the precedents of his
ancestors, by his new mechanical inventions; to recite the Saxon books,
and especially to learn by heart the Saxon poems, and to make others
learn them; and he alone never desisted from studying, most diligently,
to the best of his ability; he attended the mass and other daily
services of religion; he was frequent in psalm-singing and prayer, at
the hours both of the day and the night. He also went to the churches,
as we have already said, in the night-time to pray, secretly, and
unknown to his courtiers; he bestowed alms and largesses on both
natives and foreigners of all countries; he was affable and pleasant to
all, and curiously eager to investigate things unknown. Many Franks,
Frisons, Gauls, pagans, Britons, Scots, and Armoricans, noble and
ignoble, submitted voluntarily to his dominion; and all of them,
according to their nation and deserving, were ruled, loved, honoured,
and enriched with money and power. Moreover, the king was in the habit
of hearing the divine scriptures read by his own countrymen, or, if by
any chance it so happened, in company with foreigners, and he attended
to it with sedulity and solicitude. His bishops, too, and all
ecclesiastics, his earls and nobles, ministers and friends, were loved
by him with wonderful affection, and their sons, who were bred up in the
royal household, were no less dear to him than his own; he had them
instructed in all kinds of good morals, and among other things, never
ceased to teach them letters night and day; but as if he had no
consolation in all these things, and suffered no other annoyance either
from within or without, yet he was harassed by daily and nightly
affliction, that he complained to God, and to all who were admitted to
his familiar love, that Almighty God had made him ignorant of divine
wisdom, and of the liberal arts; in this emulating the pious, the wise,
and wealthy Solomon, king of the Hebrews, who at first, despising all
present glory and riches, asked wisdom of God, and found both, namely,
wisdom and worldly glory; as it is written, "Seek first the kingdom of
God and his righteousness, and all these things shall be added unto
you." But God, who is always the inspector of the thoughts of the mind
within, and the instigator of all good intentions, and a most plentiful
aider, that good desires may be formed,--for he would not instigate a
man to good intentions, unless he also amply supplied that which the man
justly and properly wishes to have,--instigated the king's mind within;
as it is written, "I will hearken what the Lord God will say concerning
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