Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
me." He would avail himself of every opportunity to procure coadjutors
in his good designs, to aid him in his strivings after wisdom, that he
might attain to what he aimed at; and, like a prudent bird, which rising
in summer with the early morning from her beloved nest, steers her rapid
flight through the uncertain tracks of ether, and descends on the
manifold and varied flowers of grasses, herbs, and shrubs, essaying that
which pleases most, that she may bear it to her home, so did he direct
his eyes afar, and seek without, that which he had not within, namely,
in his own kingdom.
But God at that time, as some consolation to the king's benevolence,
yielding to his complaint, sent certain lights to illuminate him,
namely, Werefrith, bishop of the church of Worcester, a man well versed
in divine scripture, who, by the king's command, first turned the books
of the Dialogues of pope Gregory and Peter, his disciple, from Latin
into Saxon, and sometimes putting sense for sense, interpreted them with
clearness and elegance. After him was Plegmund, a Mercian by birth,
archbishop of the church of Canterbury, a venerable man, and endowed
with wisdom; Ethelstan also, and Werewulf, his priests and chaplains,
Mercians by birth, and erudite. These four had been invited out of
Mercia by king Alfred, who exalted them with many honours and powers in
the kingdom of the West-Saxons, besides the privileges which archbishop
Plegmund and bishop Werefrith enjoyed in Mercia. By their teaching and
wisdom the king's desires increased unceasingly, and were gratified.
Night and day, whenever he had leisure, he commanded such men as these
to read books to him; for he never suffered himself to be without one of
them, wherefore he possessed a knowledge of every book, though of
himself he could not yet understand anything of books, for he had not
yet learned to read any thing.
But the king's commendable avarice could not be gratified even in this;
wherefore he sent messengers beyond the sea to Gaul, to procure
teachers, and he invited from thence Grimbald,[127] priest and monk, a
venerable man, and good singer, adorned with every kind of
ecclesiastical discipline and good morals, and most learned in holy
scripture. He also obtained from thence John,[128] also priest and monk,
a man of most energetic talents, and learned in all kinds of literary
science, and skilled in many other arts. By the teaching of these men
the king's mind was much enlarged, and he enriched and honoured them
with much influence.
Public-domain text, read in full here on John Shaqi.
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