Old Europe's Suicide; or, The Building of a Pyramid of Errors: An Account of Certain Events in Europe During the Period 1912–1919Thomson, Christopher Birdwood, Baron
History
Old Europe's Suicide; or, The Building of a Pyramid of Errors: An Account of Certain Events in Europe During the Period 1912–1919
Thomson, Christopher Birdwood, Baron
Balkan Peninsula -- History -- War of 1912-1913; Eastern question (Balkan); World War, 1914-1918
Three years ago, a low two-storied building, in colour mainly white,
with wide verandahs embowered in creepers, stood out against the sky
beyond the walnut tree. The house faced south, on both sides and behind
it were open spaces flanked by greenhouses and walled gardens, through
which there ran an avenue of Italian poplars, linking the village with
a private chapel; in front, the “sleeping waters” spread out in their
full glory, a broad and placid surface fringed with willows, which
leaned away from the supporting banks as though they sought their own
reflection. Between the waters and the house a palace stood, empty but
not a ruin, a monumental relic of a bygone reign and period; standing
four square, crowned and protected by a roof of slate. Such buildings
can be seen in Venice and Ragusa, with fluted columns poised on
balustrades of rich and fanciful design, composing graceful loggias.
More than two centuries have passed since Bassarab Brancovan, a ruling
prince, first brought Italian craftsmen to Wallachia. The tokens of
these exiles’ art are numerous, but nowhere do they find such perfect
and complete expression as in this palace, built for the prince
himself, whose pale, brick walls, with fretted cornices and sculptured
Gothic windows, are mirrored in a glassy surface and framed by willow
trees.
Within the dwelling-house, the rooms looked larger than they were,
an optical illusion being produced by shadows on floor and ceiling
and corners obscured in gloom. The curtains hung upon the walls like
draperies, and chairs and tables were disposed in groups, with an
unerring instinct for achieving harmony between utility and taste.
Flowers were never absent from these rooms, and made the house a floral
temple, whose forecourt was alternately the greenhouse and the garden,
the former produced in January what the latter gave in June.
Such was the shrine--the presiding Deity was a lady still young in
years, but learned in history and the arts, beyond the compass of most
men. With her there lived her daughter and an English governess, a
peacock in the garden and a mouse-coloured Persian cat.
Here, men whose lives were darkened by suspicion found a rare
atmosphere, where mystery was physical, and did not hide the truth;
here, could be learned the story of a race from one whose memory was
saturated with traditions, who faced the future calmly, knowing its
perils, sustained by hope and faith; here could be heard the twin
voices of sanity and reason, expounding not what Rumania was supposed
to think, but what Rumania thought.
Public-domain text, read in full here on John Shaqi.
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