So demoralized has the literary world become by the present craze for
notoriety and for personal details of prominent men that an executor who
in regard to the disposal of his testator’s money would act with the most
rigid scrupulousness will, in regard to the MSS. he finds in his
testator’s desk, commit, “for the benefit of the public,” an outrage that
would have made the men of a less vulgar period shudder. The “benefit of
the public,” indeed! Who is this “public,” and what are its rights as
against the rights of the dead poet, whose heartstrings are woven into
“copy” by the disloyal friend he trusted? The inherent callousness of
man’s nature is never so painfully seen as in the relation of this ogre,
“the public,” to dead genius. Without the smallest real reverence for
genius—without the smallest capacity of distinguishing the poetaster it
always adores from the true poet it always ignores—the public can still
fall down before the pedestal upon which genius has been placed by the
select few—fall down with its long ears wide open for gossip about
genius, or anything else that is talked about.
It was with such thoughts as these that we opened the present somewhat
bulky volume {195}—not, however, with many misgivings; for Christina
Rossetti, before she made her brother executor, knew what were his views
as to the rights of the public as against the rights of genius. And if
he has printed here every poem he could lay hands upon, he may fairly be
assumed to have done so with the consent of a sister whom he loved so
dearly and by whom he was so dearly loved. Fortunately there are not
many of these relics that are devoid of a deep interest, some from the
biographical point of view, some from the poetical.
Public-domain text, read in full here on John Shaqi.
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