It is difficult not to think that the cause of causes of his death was
excessive exercise of all his forces, especially of the imaginative
faculty. When I talked to him, as I often did, of the peril of such a
life of tension as his, he pooh-poohed the idea. “Look at Gladstone,” he
would say; “look at those wise owls your chancellors and your judges.
Don’t they live all the longer for work? It is rust that kills men, not
work.” No doubt he was right in contending that in intellectual efforts
such as those he alluded to, where the only faculty drawn upon is the
“dry light of intelligence,” a prodigious amount of work may be achieved
without any sapping of the sources of life. But is this so where that
fusion of all the faculties which we call genius is greatly taxed? I
doubt it. In all true imaginative production there is, as De Quincey
pointed out many years ago, a movement not of “the thinking machine”
only, but of the whole man—the whole “genial” nature of the worker—his
imagination, his judgment, moving in an evolution of lightning velocity
from the whole of the work to the part, from the part to the whole,
together with every emotion of the soul. Hence when, as in the case of
Walter Scott, of Charles Dickens, and presumably of Shakespeare too, the
emotional nature of Man is overtaxed, every part of the frame suffers,
and cries out in vain for its share of that nervous fluid which is the
true _vis vitæ_.
We have only to consider the sort of work Morris produced and its amount
to realize that no human powers could continue to withstand such a
strain. Many are of opinion that ‘The Lovers of Gudrun’ is his finest
poem; he worked at it from four o’clock in the morning till four in the
afternoon, and when he rose from the table he had produced 750 lines!
Think of the forces at work in producing a poem like ‘Sigurd.’ Think of
the mingling of the drudgery of the Dryasdust with the movements of an
imaginative vision unsurpassed in our time; think, I say, of the
collaborating of the ‘Völsunga Saga’ with the ‘Nibelungenlied,’ the
choosing of this point from the Saga-man, and of that point from the
later poem of the Germans, and then fusing the whole by imaginative heat
into the greatest epic of the nineteenth century. Was there not work
enough here for a considerable portion of a poet’s life? And yet so
great is the entire mass of his work that ‘Sigurd’ is positively
overlooked in many of the notices of his writings which have appeared
since his death in the press, while in the others it is alluded to in
three words, and this simply because the mass of other matter to be dealt
with fills up all the available space of a newspaper.
Public-domain text, read in full here on John Shaqi.
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