So much for the poetry of our many-handed poet. As to his house
decorations, his illuminated manuscripts, his “anti-scrape” philippics,
his sage-greens, his tapestries, his socialism, and his samplers: to deal
with the infinite is far beyond the scope of an article so very finite as
this, or we could easily show that in them all there is seen the same
_naïf_ genius of the poet, the same rare instinct for beautiful
expression, the same originality as in the epics and the translations.
Let him who is rash enough to suppose that even the socialism of a great
poet is like the socialism of common folk read ‘John Ball.’ Let him
observe how like Titania floating and dancing and playing among the
Athenian clowns seems the Morrisian genius floating and dancing and
playing among the surroundings in which at present it pleases him to
disport. What makes the ordinary socialistic literature to many people
unreadable is its sourness. What the Socialists say may be true, but
their way of saying it sets one’s teeth on edge. They contrive to state
their case with so much bitterness, with so much unfairness—so much lack
of logic—that the listener says at once, “For me, _any_ galley but this!
Things _are_ bad; but, for Heaven’s sake, let us go on as we are!”
By the clever competition of organisms did Nature, long before socialism
was thought of, contrive to build up a world—this makeshift world. By
the teeth of her very cats did she evolve her succulent clover. But
whether the Socialists are therefore wrong in their views of society and
its ultimate goal is not a question we need discuss. What they want is
more knowledge and less zeal. It is possible to see, and see clearly,
that the social organism is far from being what it ought to be, and at
the same time to remember that man is a creature of slow growth, and that
even in reaching his present modest stage of development the time he
required was long—long indeed unless we consider his history in relation
to the history of the earth, and then he appears to have been very
commendably expeditious. If there is any truth in what the geologists
tell us of the vast age of the earth, it seems only a few years ago that
man succeeded, after much heroic sitting down, in wearing off an
appendage which had done him good service in his early tree-climbing
days, but which, with new environments and with trousers in prospect, had
ceased to be useful or ornamental. An anthropoid Socialist would have
advised him to “cut it off,” and had he done so he would have bled to
death.
Public-domain text, read in full here on John Shaqi.
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