Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
Thus, irrespectively of whatever grounds there may be for believing that
life still _does_, it is incontestable that life once _did_, exist apart
from protoplasm; and that protoplasm both may and continually does exist
apart from what is commonly understood by life, must be obvious to every
one who is aware that protoplasm is the substance of which all plants
and all animals are composed, and has observed also that plants and
animals are in the habit of dying. That matter and life are inseparably
connected cannot, therefore, it would seem, be asserted except in total
disregard of the teachings both of reason and observation, and 'the
popular conception of life as a something which works through matter but
is independent of it,' would seem to be as true as it is popular. If
the only choice allowed to us be between 'the old notion of an Archaeus
governing and directing blind matter,' and the new conception of life as
the product of a certain disposition of material molecules, the absolute
certainty that the latter conception is wrong, may be fairly urged as
equivalent to certainty, equally absolute, that the former notion is
right.
How far soever it may be true that, as Professor Huxley says, 'the
progress of physical science means, and has in all ages meant, the
extension of the province of matter and causation,' it is certainly not
true that, as he proceeds to predict, the same province will ever be
extended sufficiently to banish from the region of human thought not
'spontaneity' simply, but likewise 'spirit.' In one direction at least,
limits are clearly discernible which scientific investigation need not
hope to overleap. How much soever we may eventually discover of the
changes whereby inorganic matter becomes gradually adapted for the
reception of life, physical science can never teach us what or whence is
the life that eventually takes possession of the finished receptacle.
Possibly we at length may, as Professor Huxley doubts not that we
by-and-by shall, see how it is that the properties peculiar to water
have resulted from the properties peculiar to the gases whose junction
constitutes water; and similarly how the characteristic properties of
protoplasm have sprung from properties in the water, ammonia, and
carbonic acid that have united to form protoplasm; but knowing all this,
we shall not be a hair's breadth nearer to the more recondite knowledge
up to which it is expected to lead. To extract the genesis of life from
any data that completest acquaintance with the stages and processes of
protoplasmic growth can furnish, is a truly hopeless problem. Given
the plan of a house, with samples of its brick and mortar, to find the
name and nationality of the householder, would be child's play in
comparison. Life, as we have seen, is not the offspring of protoplasm,
but something which has been superinduced upon, and may be separated
from, the protoplasm that serves as its material basis. It is,
Public-domain text, read in full here on John Shaqi.
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