Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
An unexpected conclusion this, and widely different, I confess, from
that to which I was myself looking forward at the outset of the
discussion; yet, at the same time, one of which there is the best
possible proof in the impossibility of conceiving its contrary. It is
besides a conclusion to which not only ought Descartes in consistency to
have come, but at which both Locke and Berkeley, though advancing from
opposite points of the compass, did very nearly arrive; nay, which the
latter did almost touch, and must apparently have grasped, had not his
hands been already full of other things. It is, moreover, one from which
I do not apprehend that Professor Huxley himself will seriously dissent.
Indeed, I almost hope that he may object chiefly to its having been
moved by me as an amendment on his original motion, and that he may be
disposed to claim it for himself as a portion of genuine Huxleyism. If
so, I shall readily recognise the claim so far as to admit that things
very similar to many of those said by me above had already been said by
Professor Huxley; though, in justice to myself, I must add that their
complete opposites had likewise been said by him. But the office which I
here proposed to myself was mainly that of an eclectic, who, going over
a field which another husbandman has tilled, separates the wheat from
the tares, and binds up the former into shapely and easily portable
sheaves; and no more satisfactory assurance can be given of my having
been usefully employed in such subordinate capacity than that Professor
Huxley, who, amongst all his numerous admirers, has not one sincerer
than myself, should welcome me as a coadjutor, instead of repelling me
as an antagonist.
FOOTNOTES:
[32] Archimede, pour tirer le globe terrestre de sa place et le
transporter en un autre lieu, ne demandait rien qu'un point qui fut
ferme et immobile: ainsi j'aurai droit de concevoir de hautes esperances
si je suis assez heureux pour trouver seulement une chose qui soit
certaine et indubitable.--Descartes, _Meditation Deuxieme_.
[33] Lay Sermons, xiv. 'On Descartes' Discourse;' also an article by
Professor Huxley, on 'Berkeley and the Metaphysics of Sensation,' in
'Macmillan's Magazine' for June, 1871.
[34] Article on 'Berkeley and the Metaphysics of Sensation,' in
'Macmillan's Magazine' for 1871, pp. 152 et seq.
[35] The quotations, of which those in the text are abridgments, will be
found in 'Lay Sermons,' xiv. pp. 364-7.
CHAPTER V.
_RECENT PHASES OF SCIENTIFIC ATHEISM._
'Wonder is the basis of worship. That progress of science which is
to destroy wonder, and in its stead substitute mensuration and
numeration, finds small favour with Teufelsdroeckh, much as he
otherwise venerates those two latter processes.'--_Sartor
Resartus._
I.
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