Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
suddenly flash, but--slowly elaborate themselves into organic structures
of some exceedingly simple type; that in the course of ages these simple
structures either developed themselves or were developed into structures
rendered by slow degrees more and more complex, until the degree of
complexity attained, being such as to fit them for being inhabited by
spirit previously unembodied, they were, by individualised portions of
such spirit, appropriated and inhabited accordingly. Beyond all doubt,
at some period or other, what had always previously been unorganised
matter must have become organised. Of two things one, then. Either this
matter must, whether under superior direction or not, have organised
itself, or it must have been organised by some other agency. Mr. Darwin,
together with all thorough-going Darwinians, inclines, I suspect, to the
opinion that matter organised itself; but if so, it cannot possibly have
been inert or lifeless, but must have been active and animate, and
capable of volition; and on that condition, there is no great stretch of
fancy in imagining it to have spontaneously adopted the series of
arrangements indicated. If, on the other hand, we are content to admit
that some external superior intelligence may have performed, or
conducted, or presided over operations, all room for wonder vanishes.
In regard to the character of the structural prototype, that, of course,
would depend in part on surrounding physical conditions, and if these
have ever been the same in all parts of the globe, there is no apparent
reason why any number of specimens of the prototype may not anywhere
have been independently elaborated. It is not possible, however, that,
since the earth began to revolve round the sun, physical conditions can
have been _simultaneously_ the same in all latitudes; while, on the
other hand, it seems probable that, although the same set of conditions
might perhaps admit of the production of only one organic type, there
might be other sets of conditions favourable to the production of other
types. On the whole, then, it seems more probable that inorganic matter
combined (or _was_ combined) in the first instance in several modes,
than in one single mode, in order to become organic. But whatever may
have been the organic form or forms it first took, to assume that only a
single individual of each form was independently elaborated, and that
all other individuals, both of the same form and of all the more complex
forms, gradually evolved from that one--are descendants from the same
first individual, the same first parent--surely very gratuitously
increases the difficulties of the subject. Especially it complicates the
problem of the distribution of the same plants and animals over
countries immemorially separated by gulfs apparently impassable by
natural means.
Public-domain text, read in full here on John Shaqi.
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