Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
No single piece of organic mechanism is oftener or more confidently
appealed to by Theists as rendering conclusive evidence on their side
than the eye, nor would they run much risk by allowing sentence to go
for or against them according as Mr. Darwin has or has not succeeded in
his attempt to explain that evidence away. Possibly he may disclaim
having made any attempt of the kind, and I must admit that it is less by
what he says than by what he leaves unsaid, that he lays himself open to
the charge. Indeed, in almost all he says on the subject, I myself
cordially agree, embracing even some of his views with less of
hesitation than he seems to have felt in putting them forward. He seems
to me, for instance, to have somewhat gratuitously admitted it to be
apparently 'in the highest degree absurd to suppose that the eye, with
all its inimitable contrivances for adjusting the focus to different
distances, for admitting different amounts of light, and for the
correction of spherical and chromatic aberration, could have been formed
by natural selection.' For since, as he proceeds unanswerably to argue,
'numerous gradations, from an imperfect and simple eye to one perfect
and complex, each grade being useful to its possessor, can certainly be
shown to exist;' since, as certainly, slight variations of the eye do
occur, and are inherited, and since of these variations there cannot but
be some which are useful to the animal exhibiting them under changing
conditions of life, the difficulty of believing in the formation of a
perfect and complex eye by natural selection can be little else than a
prejudice of the imagination. He proceeds to indicate some probable
stages in the assumed process. Some of the lowest organisms, in which no
trace of nerves can be detected, are known to be sensible to light,
owing, probably, to the presence in the _sarcode_ of which they are
mainly composed, of certain elements which, in organisms somewhat higher
in the scale, become aggregated and developed into nerves specially
endowed with the same sensibility. An optic nerve thus formed,
surrounded by pigment cells, and covered by translucent skin, is the
simplest organ that can be called an eye, but it is an eye incapable of
distinct vision, and serving only to distinguish light from darkness. In
certain star-fishes, small depressions in the layer of pigment-cells
are filled with transparent gelatinous matter projecting with a convex
surface like a rudimentary cornea, and this, it has been suggested, may
serve, not only to form an image, but to concentrate the luminous rays.
In insects, the numerous facets in the cornea of their great compound
eyes have now been ascertained to form true lenses, the cones, moreover,
having been discovered to include curiously modified nervous filaments.
It is impossible not, in this series of changes, to perceive the
appearance of graduation, nor ought there to be much difficulty in
Public-domain text, read in full here on John Shaqi.
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