Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their ApplicationsThornton, William Thomas
Philosophy
Old-Fashioned Ethics and Common-Sense Metaphysics: With Some of Their Applications
Thornton, William Thomas
Metaphysics; Utilitarianism
power can have been derived, such of us, as conscious that we are 'no
very great wits,' don't mind confessing that we 'believe in a God,' will
not mind either suggesting that the power, wherever not exerted by an
animated creature, may possibly be directly from God. One thing certain
is, that inanimate matter cannot possibly possess or exercise any force
or power whatever, so that, unless matter, although apparently dead, be
really alive, attraction, cohesion, gravitation, and all its other so
called forces, being incompatible with dead inertness, must needs be
manifestations of some living, and possibly divine, power. Far from
there being any difficulty in conceiving Omnipresent Deity to be
exhibiting its might in every speck of universal space in every instant
of never-ending time, it is, on the contrary, impossible to conceive
otherwise. We cannot conceive one single minutest point in limitless
extension to be for one moment exempt from the immediate control of a
divine nature assumed to be
Diffused throughout infinity's expanse
And co-existent with eternity.
Here, indeed, we hasten to acknowledge with Hume that 'our line is too
short to fathom the immense abyss' which we have now reached. But we
need not, therefore, follow Hume to the lengths to which his insidious
mock-modesty would fain entice us. We may concede to him that 'we have
no idea of a Supreme Being but what we learn from reflection on our own
faculties,' but we need not imitate him by perversely shutting our eyes
to the evidences of an energy inherent in our own faculties, and thereby
entitle him to insist on our joining him in denying that there is any
evidence of energy in the Supreme Being. We need not, because
constrained to admit that we know no more of the essence of divine, than
we do of human, power, pretend that we cannot even conceive such a thing
as divine power. Hume's affectation of profound ignorance on the subject
must have occasioned unusual amusement in a certain quarter. The Devil
can seldom have had a more hearty grin at his darling sin than when
witnessing this peculiar exhibition of the pride that apes humility.
Public-domain text, read in full here on John Shaqi.
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