But it is more than probable that, as in our own universities, so at
Athens, the best and most earnest of the teachers set themselves so
exclusively to their task that they left nothing behind them except in
the note-books of their classes. This sort of university teacher never
earns any wider popularity than that of his college; and yet there, and
among those who have known his diligence, his patience, and his power,
he will always rank far higher than those who rush before the public
from ambition, often with badly digested ideas. We shall, therefore, do
well not to set down the philosophical teaching at Athens at the level
of those tedious commentaries which the student will find collected in
the later volumes[70] of Mullach’s “Fragmenta Philosophorum Græcorum.”
§ 82. As regards the length of the course which the students were
expected to attend, there are very varying statements. Five to eight
years are mentioned, a period far too long for young gentlemen like
Cicero’s nephews, and probably only meant to apply to those who went
for professional purposes. There were lads of tender age, sometimes
under the care of a pædagogue, and men of middle-age, waiting for
the chance of a post. There seems to have been no limit of age, or
any compulsion or rule as to the number of courses to be kept. Every
student (or his parent) was supposed to select for himself what
subjects he should pursue. This was perhaps less mischievous than it
would now be, seeing the quadrivium of humanities was so fixed by
tradition that most students fell into it as a matter of course.
Neither was there in old days that multitude of special subjects,
totally unconnected either with each other or with a liberal education,
which now infests our educational establishments, and causes the hurry
after tangible results to displace the only true outcome of a higher
education--that capacity to think consecutively and clearly, which is
to be acquired by studying a logical and thoroughly articulated branch
of knowledge for the sake of its accuracy and method.
Public-domain text, read in full here on John Shaqi.
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