Old Groans and New Songs: Being Meditations on the Book of EcclesiastesJennings, Frederick Charles
Religion
Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes
Jennings, Frederick Charles
Bible. Ecclesiastes -- Meditations
Let us meditate upon, without multiplying words over this solemn theme,
and turn to the Love that burns, too, so brightly there. Who can
measure the infinity of love to us when, in order that that love might
have its way unhindered, God forsakes the One who, for all the
countless ages of the eternal past, had afforded Him perfect "daily"
delight, was ever in His bosom--the only one in that wide creation who
could satisfy or respond, in the communion of equality, to His
affections--and turns away from Him; nay, "it pleased the Lord to
bruise Him"; "He hath put Him to grief." Ponder these words; and in
view of who that crucified Victim was, and His relationship with God,
measure, if you can, the love displayed there, the love in that one
short word "so"--"God _so_ loved the world that He gave His only
begotten Son;"--then, whilst viewing the cross, hear, coming down to us
from the lips of the wise king, "No man knoweth love or hatred." Hush!
Ecclesiastes, hush! Breathe no such word in such a scene as this.
Pardonable it were in that day, when you looked only at the disjointed
chaos and tangle under the sun; but looking at that cross, it were the
most heinous sin, the most unpardonable disloyalty and treason, to say
now, "No man knoweth love." Rather, adoringly, will we say, "In this
was manifested the love of God toward us, because that God sent His
only begotten Son into the world, that we might live through Him.
Herein is love, not that we loved God, but that He loved us, and sent
His Son to be the propitiation for our sins. And _we have known and
believed the love that God has to us_."
Yea, now let "all things come alike to all:"--that tender Love shall
shed its light over this stormy scene, and enable the one that keeps
_it_ before him to walk the troubled waters of this life in quiet
assurance and safety. Death still may play sad havoc with the most
sensitive of affections; but that Love shall, as we have before seen,
permit us to weep tears; but not bitter despairing tears. Further, it
sheds over the spirit the glorious light of a coming Day, and we look
forward, not to an awful impending gloom, but to a pathway of real
light, that pierces into eternity. The Day! We are of the Day! The
darkness passes, the true light already shines! Then listen, my
fellow-pilgrims, to the _Spirit's_ counsel: "But ye, brethren, are not
in darkness, that that day should overtake you as a thief. Ye are all
the children of light, and the children of the day: we are not of the
night, nor of darkness. Therefore, _let us not sleep_, as do others,
but _let us watch and be sober. For they that sleep, sleep in the
night; and they that are drunken, are drunken in the night. But let us
who are of the Day be sober, putting on the breastplate of faith and
love, and for an helmet the hope of salvation_."
Public-domain text, read in full here on John Shaqi.
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