Old Groans and New Songs: Being Meditations on the Book of EcclesiastesJennings, Frederick Charles
Religion
Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes
Jennings, Frederick Charles
Bible. Ecclesiastes -- Meditations
Thirdly, So complete is that end, bringing all so exactly to one dead
level, without the slightest difference; and so impenetrable is the
tomb to which all go, that I counsel, in my despair, "Eat, drink, and
be merry, irrespective of any future."
Fourthly, But, alas! that, too, is impossible; for no "work, nor
device, nor knowledge, nor wisdom," can assure freedom from the evil
doom that haps, soon or late, to all.
Intensified misery! awful darkness indeed! And our own souls tremble
as we stand with Ecclesiastes under its shadow and respond to his
groanings. For the same scene still spreads itself before us as before
him. Mixed with the mad laughter and song of fools is the continued
groan of sorrow, pain, and suffering, that still tells of "time and
doom."
A striking instance of this comes to my hand even as I write; and since
its pathetic sadness makes it stand out even from the sorrows of this
sad world, I would take it as a direct illustration of Ecclesiastes's
groan. At Nyack on the Hudson a Christian family retire to rest after
the happy services of last Lord's Day, the 21st of October--an unbroken
circle of seven children, with their parents. Early on the following
morning, before it is light, a fire is raging in the house, and four of
the little children are consumed in the conflagration. The account
concludes: "The funeral took place at eleven o'clock to-day." That is,
in a little more than twelve hours after retiring to sleep, four of the
members of that family circle were in their graves! Here is an "evil
time" that has fallen suddenly indeed; and the sad and awful incident
enables us to realize just what our writer felt as he penned the words.
With one stroke, in one moment, four children, who have had for years
their parents' daily thought and care, meet an awful doom, and all that
those parents themselves have believed receives a blow whose force it
is hard to measure. Now listen, as the heathen cry, "Where is now
their God?" Why was not His shield thrown about them? Had he not the
power to warn the sleeping household of the impending danger? Is He so
bound by some law of His own making as to forbid his interfering with
its working? Worse still, was He indifferent to the awful catastrophe
that was about to crush the joy out of that family circle? If His was
the power, was His love lacking?
Public-domain text, read in full here on John Shaqi.
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