We took an old Indian trail, which was known to Onesta. It led us
across a plateau and into a hill country, where the sun shone in a
clear sky and the heat was intense. As the day advanced, the sun beat
down with ever-increasing heat. My thermometer registered ninety-eight
degrees in the shade and a hundred and thirty in the sun.
At mid-day we stopped on the shore of a lake, to let our horses feed on
the rich grass. The women made a shelter from the sun by spreading
canvas over a tripod of poles, with the sides raised for the wind to
blow through.
As we rested under our comfortable shelter, Onesta called my attention
to swallows hovering over our horses to get hairs for lining their
nests, and to grasshoppers flying high in the air, saying:
“Their wings have no color until they fly into the sunlight; it makes
them red, yellow, and black.”
He taught me a song by which he made some sandpipers dance on the shore
of the lake. He clapped his hands and sang:
“Ik-sis-a-kuyi! Ik-sis-a-kuyi!” (Meat! Meat!)
He showed me a wild rose bush that was covered with the webs of tent
caterpillars; and made them dance by beating time with his hands and
singing:
“Ko-me-os-cha! Ko-me-os-cha!” (Worms! Worms!)
At first the caterpillars lay perfectly still. But, after he sang a few
moments, they began to wake up and move slowly. Then they all stood up
and waved their heads to and fro, dancing as long as Onesta continued
his song.
When the heat had passed, we harnessed our horses and moved on,
following a trail that led upwards toward the mountains. While making
our way slowly, Onesta and Nitana began chanting a religious song in
unison. I rode closer and joined them in their song.
Then Onesta explained that it was customary to sing on entering a
strange country, as a prayer to the Sun for a safe journey and for
protection against the magical arts of its people. On this occasion, he
said they were also praying for my success among the North Piegans.
Finally, we gained the summit of a massive ridge of the prairie, which
overlooked the country of the North Piegans—a broad river valley with
green meadows and groves of cottonwood trees. On the undulating
hillsides herds of cattle and horses were feeding. And, as far as the
eye could reach, the river rolled eastward from the base of the
Rockies, gleaming in the sunlight like a ribbon of silver.
Nestled among the groves of green trees in the valley, I saw a number
of white Indian tepees, with blue smoke rising from their tops. North
lay the Porcupine Hills covered with forests of pine; west, the snow
peaks of the mountains. Onesta said the hills were called “Porcupine,”
because the bristling trees on their ridges look like the quills on a
porcupine’s back.
Public-domain text, read in full here on John Shaqi.
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