It is fortunate for tale-tellers that they are not tied down like theatrical writers to the unities of time and place, but may conduct their personages to Athens and Thebes at their pleasure, and bring them back at their convenience. Time, to use Rosalind's simile, has hitherto paced with the hero of our tale; for betwixt Morton's first appearance as a competitor for the popinjay and his final departure for Holland hardly two months elapsed. Years, however, glided away ere we find it possible to resume the thread of our narrative, and Time must be held to have galloped over the interval. Craving, therefore, the privilege of my cast, I entreat the reader's attention to the continuation of the narrative, as it starts from a new era, being the year immediately subsequent to the British Revolution. Scotland had just begun to repose from the convulsion occasioned by a change of dynasty, and, through the prudent tolerance of King William, had narrowly escaped the horrors of a protracted civil war. Agriculture began to revive, and men, whose minds had been disturbed by the violent political concussions, and the general change of government in Church and State, had begun to recover their ordinary temper, and to give the usual attention to their own private affairs, in lieu of discussing those of the public. The Highlanders alone resisted the newly established order of things, and were in arms in a considerable body under the Viscount of Dundee, whom our readers have hitherto known by the name of Grahame of Claverhouse. But the usual state of the Highlands was so unruly that their being more or less disturbed was not supposed greatly to affect the general tranquillity of the country, so long as their disorders were confined within their own frontiers. In the Lowlands, the Jacobites, now the undermost party, had ceased to expect any immediate advantage by open resistance, and were, in their turn, driven to hold private meetings, and form associations for mutual defence, which the government termed treason, while they cried out persecution.