Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
Now when the natives became generally armed with the musket they at
once abandoned the hills, and, to save themselves the great labour and
inconvenience occasioned by the necessity of continually carrying
provisions, fuel, and water to these precipitous hill-castles--which
would be also, as a matter of necessity, at some inconvenient distance
from at least some part of the extensive cultivations--descended to
the low lands, and there, in the centre of the cultivations, erected a
new kind of fortification adapted to the capabilities of the new
weapon. _This_ was their destruction. There in mere swamps they built
their oven-like houses, where the water even in summer sprung with the
pressure of the foot, and where in winter the houses were often
completely flooded. There, lying on the spongy soil, on beds of rushes
which rotted under them--in little, low dens of houses, or kennels,
heated like ovens at night and dripping with damp in the day--full of
noxious exhalations from the damp soil, and impossible to
ventilate--they were cut off by disease in a manner absolutely
frightful. No advice would they take; they could not _see_ the enemy
which killed them, and therefore could not believe the Europeans who
pointed out the cause of their destruction.
This change of residence was universal and everywhere followed by the
same consequences, more or less marked; the strongest men were cut off
and but few children were reared. And even now, after the dreadful
experience they have had, and all the continual remonstrances of their
pakeha friends, they take but very little more precaution in choosing
sites for their houses than at first; and when a native village or a
native house happens to be in a dry, healthy situation, it is often
more the effect of accident than design.
Twenty years ago a _hapu_, in number just forty persons, removed their
_kainga_ from a dry, healthy position, to the edge of a _raupo_ swamp.
I happened to be at the place a short time after the removal, and with
me there was a medical gentleman who was travelling through the
country. In creeping into one of the houses (the chief's) through the
low door, I was obliged to put both my hands to the ground; they both
sunk into the swampy soil, making holes which immediately filled with
water. The chief and his family were lying on the ground on rushes,
and a fire was burning, which made the little den, not in the highest
place more than five feet high, feel like an oven. I called the
attention of my friend to the state of this place called a "house." He
merely said, "_men_ cannot live here." Eight years from that day the
whole _hapu_ were extinct; but, as I remember, two persons were shot
for bewitching them and causing their deaths.
Public-domain text, read in full here on John Shaqi.
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