Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
other country, (she _does_ go out sometimes,) when I saw and heard a
British subject, a slave to some natives on the West Coast, begging
hard for somebody to buy him. The price asked was one musket, but the
only person on board the vessel possessing those articles preferred to
invest in a different commodity. The consequence was, that the
above-mentioned unit of the great British nation lived, and ("Rule
Britannia" to the contrary notwithstanding) died a slave; but whether
he was buried, deponent sayeth not.
My old _rangatira_ at last began to show signs that his time to leave
this world of care was approaching. He had arrived at a great age, and
a rapid and general breaking up of his strength became plainly
observable. He often grumbled that men should grow old, and oftener
that no great war broke out in which he might make a final display,
and die with _éclât_. The last two years of his life were spent
almost entirely at my house, which, however, he never entered. He
would sit whole days on a fallen puriri near the house, with his spear
sticking up beside him, and speaking to no one, but sometimes humming
in a low droning tone some old ditty which no one knew the meaning of
but himself, and at night he would disappear to some of the numerous
nests or little sheds he had around the place. In summer he would roll
himself in his blanket and sleep anywhere, but no one could tell
exactly where. In the hot days of summer, when his blood I suppose got
a little warm, he would sometimes become talkative, and recount the
exploits of his youth. As he warmed to the subject he would seize his
spear and go through all the incidents of some famous combat,
repeating every thrust, blow, and parry as they actually occurred, and
going through as much exertion as if he was really and truly fighting
for his life. He used to go through these pantomimic labours as a duty
whenever he had an assemblage of the young men of the tribe around
him, to whom, as well as to myself, he was most anxious to communicate
that which he considered the most valuable of all knowledge, a correct
idea of the uses of the spear, a weapon he really used in a most
graceful and scientific manner; but he would ignore the fact that
"Young New Zealand" had laid down the weapon for ever, and already
matured a new system of warfare adapted to their new weapons, and only
listened to his lectures out of respect to himself and not for his
science. At last this old lion was taken seriously ill and removed
permanently to the village, and one evening a smart handsome lad, of
about twelve years of age, came to tell me that his _tupuna_ was
dying, and had said he would "go" to-morrow, and had sent for me to
see him before he died. The boy also added that the tribe were _ka
poto_, or assembled, to the last man around the dying chief. I must
here mention that, though this old _rangatira_ was not the head of his
tribe, he had been for about half a century the recognized war chief
Public-domain text, read in full here on John Shaqi.
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